The Message (MSG)

Holy Priests

1-4 Godspoke to Moses: “Speak to the priests, the sons of Aaron. Tell them, A priest must not ritually contaminate himself by touching the dead, except for close relatives: mother, father, son, daughter, brother, or an unmarried sister who is dependent on him since she has no husband; for these he may make himself ritually unclean, but he must not contaminate himself with the dead who are only related to him by marriage and thus profane himself.

5-6 “Priests must not shave their heads or trim their beards or gash their bodies. They must be holy to their God and must not profane the name of their God. Because their job is to present the gifts ofGod, the food of their God, they are to be holy.

7-8 “Because a priest is holy to his God he must not marry a woman who has been a harlot or a cult prostitute or a divorced woman. Make sure he is holy because he serves the food of your God. Treat him as holy because I,God, who make you holy, am holy.

9 “If a priest’s daughter defiles herself in prostitution, she disgraces her father. She must be burned at the stake.

10-12 “The high priest, the one among his brothers who has received the anointing oil poured on his head and been ordained to wear the priestly vestments, must not let his hair go wild and tangled nor wear ragged and torn clothes. He must not enter a room where there is a dead body. He must not ritually contaminate himself, even for his father or mother; and he must neither abandon nor desecrate the Sanctuary of his God because of the dedication of the anointing oil which is upon him. I amGod.

13-15 “He is to marry a young virgin, not a widow, not a divorcee, not a cult prostitute—he is only to marry a virgin from his own people. He must not defile his descendants among his people because I amGodwho makes him holy.”

16-23 Godspoke to Moses: “Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts toGod; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I amGodwho makes them holy.”

24 Moses delivered this message to Aaron, his sons, and to all the People of Israel.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/LEV/21-fdab123fe808b9efc360c744764592c7.mp3?version_id=97—

1-2 Godspoke to Moses: “Tell Aaron and his sons to treat the holy offerings that the Israelites consecrate to me with reverence so they won’t desecrate my holy name. I amGod.

3 “Tell them, From now on, if any of your descendants approaches in a state of ritual uncleanness the holy offerings that the Israelites consecrate toGod, he will be cut off from my presence. I amGod.

4-8 “Each and every one of Aaron’s descendants who has an infectious skin disease or a discharge may not eat any of the holy offerings until he is clean. Also, if he touches anything defiled by a corpse, or has an emission of semen, or is contaminated by touching a crawling creature, or touches a person who is contaminated for whatever reason—a person who touches any such thing will be ritually unclean until evening and may not eat any of the holy offerings unless he has washed well with water. After the sun goes down he is clean and may go ahead and eat the holy offerings; they are his food. But he must not contaminate himself by eating anything found dead or torn by wild animals. I amGod.

9 “The priests must observe my instructions lest they become guilty and die by treating the offerings with irreverence. I amGodwho makes them holy.

10-13 “No layperson may eat anything set apart as holy. Nor may a priest’s guest or his hired hand eat anything holy. But if a priest buys a slave, the slave may eat of it; also the slaves born in his house may eat his food. If a priest’s daughter marries a layperson, she may no longer eat from the holy contributions. But if the priest’s daughter is widowed or divorced and without children and returns to her father’s household as before, she may eat of her father’s food. But no layperson may eat of it.

14 “If anyone eats from a holy offering accidentally, he must give back the holy offering to the priest and add twenty percent to it.

15-16 “The priests must not treat with irreverence the holy offerings of the Israelites that they contribute toGodlest they desecrate themselves and make themselves guilty when they eat the holy offerings. I amGodwho makes them holy.”

17-25 Godspoke to Moses: “Tell Aaron and his sons and all the People of Israel, Each and every one of you, whether native born or foreigner, who presents a Whole-Burnt-Offering toGodto fulfill a vow or as a Freewill-Offering, must make sure that it is a male without defect from cattle, sheep, or goats for it to be acceptable. Don’t try slipping in some creature that has a defect—it won’t be accepted. Whenever anyone brings an offering from cattle or sheep as a Peace-Offering toGodto fulfill a vow or as a Freewill-Offering, it has to be perfect, without defect, to be acceptable. Don’t try givingGodan animal that is blind, crippled, mutilated, an animal with running sores, a rash, or mange. Don’t place any of these on the Altar as a gift toGod. You may, though, offer an ox or sheep that is deformed or stunted as a Freewill-Offering, but it is not acceptable in fulfilling a vow. Don’t offer toGodan animal with bruised, crushed, torn, or cut-off testicles. Don’t do this in your own land but don’t accept them from foreigners and present them as food for yourGodeither. Because of deformities and defects they will not be acceptable.”

26-30 Godspoke to Moses: “When a calf or lamb or goat is born, it is to stay with its mother for seven days. After the eighth day, it is acceptable as an offering, a gift toGod. Don’t slaughter both a cow or ewe and its young on the same day. When you sacrifice a Thanksgiving-Offering toGod, do it right so it will be acceptable. Eat it on the same day; don’t leave any leftovers until morning. I amGod.

31 “Do what I tell you;livewhat I tell you. I amGod.

32-33 “Don’t desecrate my holy name. I insist on being treated with holy reverence among the People of Israel. I amGodwho makes you holy and brought you out of Egypt to be your God. I amGod.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/LEV/22-8d617ef93a824cb3f9820d1e744ec19e.mp3?version_id=97—

The Feasts

1-2 Godspoke to Moses: “Tell the People of Israel, These are my appointed feasts, the appointed feasts ofGodwhich you are to decree as sacred assemblies.

3 “Work six days. The seventh day is a Sabbath, a day of total and complete rest, a sacred assembly. Don’t do any work. Wherever you live, it is a Sabbath toGod.

4 “These are the appointed feasts ofGod, the sacred assemblies which you are to announce at the times set for them:

5 “God’s Passover, beginning at sundown on the fourteenth day of the first month.

6-8 “God’s Feast of Unraised Bread, on the fifteenth day of this same month. You are to eat unraised bread for seven days. Hold a sacred assembly on the first day; don’t do any regular work. Offer Fire-Gifts toGodfor seven days. On the seventh day hold a sacred assembly; don’t do any regular work.”

9-14 Godspoke to Moses: “Tell the People of Israel, When you arrive at the land that I am giving you and reap its harvest, bring to the priest a sheaf of the first grain that you harvest. He will wave the sheaf beforeGodfor acceptance on your behalf; on the morning after Sabbath, the priest will wave it. On the same day that you wave the sheaf, offer a year-old male lamb without defect for a Whole-Burnt-Offering toGodand with it the Grain-Offering of four quarts of fine flour mixed with oil—a Fire-Gift toGod, a pleasing fragrance—and also a Drink-Offering of a quart of wine. Don’t eat any bread or roasted or fresh grain until you have presented this offering to your God. This is a perpetual decree for all your generations to come, wherever you live.

15-21 “Count seven full weeks from the morning after the Sabbath when you brought the sheaf as a Wave-Offering, fifty days until the morning of the seventh Sabbath. Then present a new Grain-Offering toGod. Bring from wherever you are living two loaves of bread made from four quarts of fine flour and baked with yeast as a Wave-Offering of the first ripe grain toGod. In addition to the bread, offer seven yearling male lambs without defect, plus one bull and two rams. They will be a Whole-Burnt-Offering toGodtogether with their Grain-Offerings and Drink-Offerings—offered as Fire-Gifts, a pleasing fragrance toGod. Offer one male goat for an Absolution-Offering and two yearling lambs for a Peace-Offering. The priest will wave the two lambs beforeGodas a Wave-Offering, together with the bread of the first ripe grain. They are sacred offerings toGodfor the priest. Proclaim the day as a sacred assembly. Don’t do any ordinary work. It is a perpetual decree wherever you live down through your generations.

22 “When you reap the harvest of your land, don’t reap the corners of your field or gather the gleanings. Leave them for the poor and the foreigners. I amGod,yourGod.”

23-25 Godsaid to Moses: “Tell the People of Israel, On the first day of the seventh month, set aside a day of rest, a sacred assembly—mark it with loud blasts on the ram’s horn. Don’t do any ordinary work. Offer a Fire-Gift toGod.”

26-32 Godsaid to Moses: “The tenth day of the seventh month is the Day of Atonement. Hold a sacred assembly, fast, and offer a Fire-Gift toGod. Don’t work on that day because it is a day of atonement to make atonement for you before yourGod. Anyone who doesn’t fast on that day must be cut off from his people. I will destroy from among his people anyone who works on that day. Don’t do any work that day—none. This is a perpetual decree for all the generations to come, wherever you happen to be living. It is a Sabbath of complete and total rest, a fast day. Observe your Sabbath from the evening of the ninth day of the month until the following evening.”

33-36 Godsaid to Moses: “Tell the People of Israel,God’s Feast of Booths begins on the fifteenth day of the seventh month. It lasts seven days. The first day is a sacred assembly; don’t do any ordinary work. Offer Fire-Gifts toGodfor seven days. On the eighth day hold a sacred assembly and offer a gift toGod. It is a solemn convocation. Don’t do any ordinary work.

37-38 “These are the appointed feasts ofGodwhich you will decree as sacred assemblies for presenting Fire-Gifts toGod: the Whole-Burnt-Offerings, Grain-Offerings, sacrifices, and Drink-Offerings assigned to each day. These are in addition to offerings forGod’s Sabbaths and also in addition to other gifts connected with whatever you have vowed and all the Freewill-Offerings you give toGod.

39-43 “So, summing up: On the fifteenth day of the seventh month, after you have brought your crops in from your fields, celebrate the Feast ofGodfor seven days. The first day is a complete rest and the eighth day is a complete rest. On the first day, pick the best fruit from the best trees; take fronds of palm trees and branches of leafy trees and from willows by the brook and celebrate in the presence of yourGodfor seven days—yes, for seven full days celebrate it as a festival toGod. Every year from now on, celebrate it in the seventh month. Live in booths for seven days—every son and daughter of Israel is to move into booths so that your descendants will know that I made the People of Israel live in booths when I brought them out of the land of Egypt. I amGod,yourGod.”

44 Moses posted the calendar for the annual appointed feasts ofGodwhich Israel was to celebrate.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/LEV/23-f5664f6c7d38c25a1c0e77cb94e61f44.mp3?version_id=97—

Light and Bread

1-4 Godspoke to Moses: “Order the People of Israel to bring you virgin olive oil for light so that the lamps may be kept burning continually. Aaron is in charge of keeping these lamps burning in front of the curtain that screens The Testimony in the Tent of Meeting from evening to morning continually beforeGod. This is a perpetual decree down through the generations. Aaron is responsible for keeping the lamps burning continually on the Lampstand of pure gold beforeGod.

5-9 “Take fine flour and bake twelve loaves of bread, using about four quarts of flour to a loaf. Arrange them in two rows of six each on the Table of pure gold beforeGod. Along each row spread pure incense, marking the bread as a memorial; it is a gift toGod. Regularly, every Sabbath, this bread is to be set beforeGod, a perpetual covenantal response from Israel. The bread then goes to Aaron and his sons, who are to eat it in a Holy Place. It is their most holy share from the gifts toGod. This is a perpetual decree.”

10-12 One day the son of an Israelite mother and an Egyptian father went out among the Israelites. A fight broke out in the camp between him and an Israelite. The son of the Israelite woman blasphemed the Name ofGodand cursed. They brought him to Moses. His mother’s name was Shelomith, daughter of Dibri of the tribe of Dan. They put him in custody waiting forGod’s will to be revealed to them.

13-16 ThenGodspoke to Moses: “Take the blasphemer outside the camp. Have all those who heard him place their hands on his head; then have the entire congregation stone him. Then tell the Israelites, Anyone who curses God will be held accountable; anyone who blasphemes the Name ofGodmust be put to death. The entire congregation must stone him. It makes no difference whether he is a foreigner or a native, if he blasphemes the Name, he will be put to death.

17-22 “Anyone who hits and kills a fellow human must be put to death. Anyone who kills someone’s animal must make it good—a life for a life. Anyone who injures his neighbor will get back the same as he gave: fracture for fracture, eye for eye, tooth for tooth. What he did to hurt that person will be done to him. Anyone who hits and kills an animal must make it good, but whoever hits and kills a fellow human will be put to death. And no double standards: the same rule goes for foreigners and natives. I amGod,yourGod.”

23 Moses then spoke to the People of Israel. They brought the blasphemer outside the camp and stoned him. The People of Israel followed the ordersGodhad given Moses.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/LEV/24-cc5ff476c6c818bfb298763ac354f8aa.mp3?version_id=97—

“The Land Will Observe a Sabbath to God”

1-7 Godspoke to Moses at Mount Sinai: “Speak to the People of Israel. Tell them, When you enter the land which I am going to give you, the land will observe a Sabbath toGod. Sow your fields, prune your vineyards, and take in your harvests for six years. But the seventh year the land will take a Sabbath of complete and total rest, a Sabbath toGod; you will not sow your fields or prune your vineyards. Don’t reap what grows of itself; don’t harvest the grapes of your untended vines. The land gets a year of complete and total rest. But you can eat from what the land volunteers during the Sabbath year—you and your men and women servants, your hired hands, and the foreigners who live in the country, and, of course, also your livestock and the wild animals in the land can eat from it. Whatever the land volunteers of itself can be eaten.

“The Fiftieth Year Shall Be a Jubilee for You”

8-12 “Count off seven Sabbaths of years—seven times seven years: Seven Sabbaths of years adds up to forty-nine years. Then sound loud blasts on the ram’s horn on the tenth day of the seventh month, the Day of Atonement. Sound the ram’s horn all over the land. Sanctify the fiftieth year; make it a holy year. Proclaim freedom all over the land to everyone who lives in it—a Jubilee for you: Each person will go back to his family’s property and reunite with his extended family. The fiftieth year is your Jubilee year: Don’t sow; don’t reap what volunteers itself in the fields; don’t harvest the untended vines because it’s the Jubilee and a holy year for you. You’re permitted to eat from whatever volunteers itself in the fields.

13 “In this year of Jubilee everyone returns home to his family property.

14-17 “If you sell or buy property from one of your countrymen, don’t cheat him. Calculate the purchase price on the basis of the number of years since the Jubilee. He is obliged to set the sale price on the basis of the number of harvests remaining until the next Jubilee. The more years left, the more money; you can raise the price. But the fewer years left, the less money; decrease the price. What you are buying and selling in fact is the number of crops you’re going to harvest. Don’t cheat each other. Fear your God. I amGod, your God.

18-22 “Keep my decrees and observe my laws and you will live secure in the land. The land will yield its fruit; you will have all you can eat and will live safe and secure. Do I hear you ask, ‘What are we going to eat in the seventh year if we don’t plant or harvest?’ I assure you, I will send such a blessing in the sixth year that the land will yield enough for three years. While you plant in the eighth year, you will eat from the old crop and continue until the harvest of the ninth year comes in.

23-24 “The land cannot be sold permanently because the land is mine and you are foreigners—you’re my tenants. You must provide for the right of redemption for any of the land that you own.

25-28 “If one of your brothers becomes poor and has to sell any of his land, his nearest relative is to come and buy back what his brother sold. If a man has no one to redeem it but he later prospers and earns enough for its redemption, he is to calculate the value since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own land. If he doesn’t get together enough money to repay him, what he sold remains in the possession of the buyer until the year of Jubilee. In the Jubilee it will be returned and he can go back and live on his land.

29-31 “If a man sells a house in a walled city, he retains the right to buy it back for a full year after the sale. At any time during that year he can redeem it. But if it is not redeemed before the full year has passed, it becomes the permanent possession of the buyer and his descendants. It is not returned in the Jubilee. However, houses in unwalled villages are treated the same as fields. They can be redeemed and have to be returned at the Jubilee.

32-34 “As to the Levitical cities, houses in the cities owned by the Levites are always subject to redemption. Levitical property is always redeemable if it is sold in a town that they hold and reverts to them in the Jubilee, because the houses in the towns of the Levites are their property among the People of Israel. The pastures belonging to their cities may not be sold; they are their permanent possession.

35-38 “If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am yourGodwho brought you out of Egypt to give you the land of Canaan and to be your God.

39-43 “If one of your brothers becomes indigent and has to sell himself to you, don’t make him work as a slave. Treat him as a hired hand or a guest among you. He will work for you until the Jubilee, after which he and his children are set free to go back to his clan and his ancestral land. Because the People of Israel are my servants whom I brought out of Egypt, they must never be sold as slaves. Don’t tyrannize them; fear your God.

44-46 “The male and female slaves which you have are to come from the surrounding nations; you are permitted to buy slaves from them. You may also buy the children of foreign workers who are living among you temporarily and from their clans which are living among you and have been born in your land. They become your property. You may will them to your children as property and make them slaves for life. But you must not tyrannize your brother Israelites.

47-53 “If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner’s clan, he still has the right of redemption after he has sold himself. One of his relatives may buy him back. An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. If many years remain before the Jubilee, he must pay back a larger share of his purchase price, but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him.

54-55 “If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, because the People of Israel are my servants, my servants whom I brought out of Egypt. I amGod,yourGod.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/LEV/25-72edac3d12ac961f8b8363ee0c39f9f8.mp3?version_id=97—

1 “Don’t make idols for yourselves; don’t set up an image or a sacred pillar for yourselves, and don’t place a carved stone in your land that you can bow down to in worship. I amGod,yourGod.

2 “Keep my Sabbaths; treat my Sanctuary with reverence. I amGod.

“If You Live by My Decrees . . . ”

3-5 “If you live by my decrees and obediently keep my commandments, I will send the rains in their seasons, the ground will yield its crops and the trees of the field their fruit. You will thresh until the grape harvest and the grape harvest will continue until planting time; you’ll have more than enough to eat and will live safe and secure in your land.

6-10 “I’ll make the country a place of peace—you’ll be able to go to sleep at night without fear; I’ll get rid of the wild beasts; I’ll eliminate war. You’ll chase out your enemies and defeat them: Five of you will chase a hundred, and a hundred of you will chase ten thousand and do away with them. I’ll give you my full attention: I’ll make sure you prosper, make sure you grow in numbers, and keep my covenant with you in good working order. You’ll still be eating from last year’s harvest when you have to clean out the barns to make room for the new crops.

11-13 “I’ll set up my residence in your neighborhood; I won’t avoid or shun you; I’ll stroll through your streets. I’ll be your God; you’ll be my people. I amGod, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely.

“But If You Refuse to Obey Me . . . ”

14-17 “But if you refuse to obey me and won’t observe my commandments, despising my decrees and holding my laws in contempt by your disobedience, making a shambles of my covenant, I’ll step in and pour on the trouble: debilitating disease, high fevers, blindness, your life leaking out bit by bit. You’ll plant seed but your enemies will eat the crops. I’ll turn my back on you and stand by while your enemies defeat you. People who hate you will govern you. You’ll run scared even when there’s no one chasing you.

18-20 “And if none of this works in getting your attention, I’ll discipline you seven times over for your sins. I’ll break your strong pride: I’ll make the skies above you like a sheet of tin and the ground under you like cast iron. No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.

21-22 “If you defy me and refuse to listen, your punishment will be seven times more than your sins: I’ll set wild animals on you; they’ll rob you of your children, kill your cattle, and decimate your numbers until you’ll think you are living in a ghost town.

23-26 “And if even this doesn’t work and you refuse my discipline and continue your defiance, then it will be my turn to defy you. I, yes I, will punish you for your sins seven times over: I’ll let war loose on you, avenging your breaking of the covenant; when you huddle in your cities for protection, I’ll send a deadly epidemic on you and you’ll be helpless before your enemies; when I cut off your bread supply, ten women will bake bread in one oven and ration it out. You’ll eat, but barely—no one will get enough.

27-35 “And if this—even this!—doesn’t work and you still won’t listen, still defy me, I’ll have had enough and in hot anger will defy you, punishing you for your sins seven times over: famine will be so severe that you’ll end up cooking and eating your sons in stews and your daughters in barbecues; I’ll smash your sex-and-religion shrines and all the paraphernalia that goes with them, and then stack your corpses and the idol-corpses in the same piles—I’ll abhor you; I’ll turn your cities into rubble; I’ll clean out your sanctuaries; I’ll hold my nose at the “pleasing aroma” of your sacrifices. I’ll turn your land into a lifeless moonscape—your enemies who come in to take over will be shocked at what they see. I’ll scatter you all over the world and keep after you with the point of my sword in your backs. There’ll be nothing left in your land, nothing going on in your cities. With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years. All the time it’s left there empty, the land will get rest, the Sabbaths it never got when you lived there.

36-39 “As for those among you still alive, I’ll give them over to fearful timidity—even the rustle of a leaf will throw them into a panic. They’ll run here and there, back and forth, as if running for their lives even though no one is after them, tripping and falling over one another in total confusion. You won’t stand a chance against an enemy. You’ll perish among the nations; the land of your enemies will eat you up. Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors’ sins.

“On the Other Hand, If They Confess . . . ”

40-42 “On the other hand, if they confess their sins and the sins of their ancestors, their treacherous betrayal, the defiance that set off my defiance that sent them off into enemy lands; if by some chance they soften their hard hearts and make amends for their sin, I’ll remember my covenant with Jacob, I’ll remember my covenant with Isaac, and, yes, I’ll remember my covenant with Abraham. And I’ll remember the land.

43-45 “The land will be empty of them and enjoy its Sabbaths while they’re gone. They’ll pay for their sins because they refused my laws and treated my decrees with contempt. But in spite of their behavior, while they are among their enemies I won’t reject or abhor or destroy them completely. I won’t break my covenant with them: I amGod, their God. For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I amGod.”

46 These are the decrees, laws, and instructions thatGodestablished between himself and the People of Israel through Moses at Mount Sinai.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/LEV/26-3c427bbf7331177b5b0fe68507502d46.mp3?version_id=97—

Vows, Dedications, and Redemptions

1-8 Godspoke to Moses: He said, “Speak to the People of Israel. Tell them, If anyone wants to vow the value of a person to the service ofGod, set the value of a man between the ages of twenty and sixty at fifty shekels of silver, according to the Sanctuary shekel. For a woman the valuation is thirty shekels. If the person is between the ages of five and twenty, set the value at twenty shekels for a male and ten shekels for a female. If the person is between one month and five years, set the value at five shekels of silver for a boy and three shekels of silver for a girl. If the person is over sixty, set the value at fifteen shekels for a man and ten shekels for a woman. If anyone is too poor to pay the stated amount, he is to present the person to the priest, who will then set the value for him according to what the person making the vow can afford.

9-13 “If he vowed an animal that is acceptable as an offering toGod, the animal is given toGodand becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering toGod, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.

14-15 “If a man dedicates his house toGod, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.

16-21 “If a man dedicates toGodpart of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy toGod, the possession of the Sanctuary,God’s field. It goes into the hands of the priests.

22-25 “If a man dedicates toGoda field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy toGod, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.

26-27 “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs toGod. No matter if it’s cattle or sheep, it already belongs toGod. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.

28 “But nothing that a man irrevocably devotes toGodfrom what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’sGod’s inalienable property.

29 “No human who has been devoted to destruction can be redeemed. He must be put to death.

30-33 “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, isGod’s. It is holy toGod. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy toGod. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”

34 These are the commandments thatGodgave to Moses on Mount Sinai for the People of Israel.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/LEV/27-693672a15185e420224af9d2a067f7bc.mp3?version_id=97—