Category: Numbers

Hormah

1 The Canaanite king of Arad, ruling in the Negev, heard that Israel was advancing up the road to Atharim. He attacked Israel and took prisoners of war.

2 Israel vowed a vow toGod: “If you will give this people into our power, we’ll destroy their towns and present the ruins to you as a holy destruction.”

3 Godlistened to Israel’s prayer and gave them the Canaanites. They destroyed both them and their towns, a holy destruction. They named the place Hormah (Holy Destruction).

The Snake of Fiery Copper

4-5 They set out from Mount Hor along the Red Sea Road, a detour around the land of Edom. The people became irritable and cross as they traveled. They spoke out against God and Moses: “Why did you drag us out of Egypt to die in this godforsaken country? No decent food; no water—we can’t stomach this stuff any longer.”

6-7 SoGodsent poisonous snakes among the people; they bit them and many in Israel died. The people came to Moses and said, “We sinned when we spoke out againstGodand you. Pray toGod; ask him to take these snakes from us.”

Moses prayed for the people.

8 Godsaid to Moses, “Make a snake and put it on a flagpole: Whoever is bitten and looks at it will live.”

9 So Moses made a snake of fiery copper and put it on top of a flagpole. Anyone bitten by a snake who then looked at the copper snake lived.

Camping on the Way to Moab

10-15 The People of Israel set out and camped at Oboth. They left Oboth and camped at Iye Abarim in the wilderness that faces Moab on the east. They went from there and pitched camp in the Zered Valley. Their next camp was alongside the Arnon River, which marks the border between Amorite country and Moab. The Book of the Wars ofGodrefers to this place:

Waheb in Suphah,

the canyons of Arnon;

Along the canyon ravines

that lead to the village Ar

And lean hard against

the border of Moab.

16-18 They went on to Beer (The Well), whereGodsaid to Moses, “Gather the people; I’ll give them water.” That’s where Israel sang this song:

Erupt, Well!

Sing the Song of the Well,

the well sunk by princes,

Dug out by the peoples’ leaders

digging with their scepters and staffs.

19-20 From the wilderness their route went from Mattanah to Nahaliel to Bamoth (The Heights) to the valley that opens into the fields of Moab from where Pisgah (The Summit) rises and overlooks Jeshimon (Wasteland).

21-22 Israel sent emissaries to Sihon, king of the Amorites, saying, “Let us cross your land. We won’t trespass into your fields or drink water in your vineyards. We’ll keep to the main road, the King’s Road, until we’re through your land.”

23-27 But Sihon wouldn’t let Israel go through. Instead he got his army together and marched into the wilderness to fight Israel. At Jahaz he attacked Israel. But Israel fought hard, beat him soundly, and took possession of his land from the Arnon all the way to the Jabbok right up to the Ammonite border. They stopped there because the Ammonite border was fortified. Israel took and occupied all the Amorite cities, including Heshbon and all its surrounding villages. Heshbon was the capital city of Sihon king of the Amorites. He had attacked the former king of Moab and captured all his land as far north as the river Arnon. That is why the folk singers sing,

Come to Heshbon to rebuild the city,

restore Sihon’s town.

28-29 Fire once poured out of Heshbon,

flames from the city of Sihon;

Burning up Ar of Moab,

the natives of Arnon’s heights.

Doom, Moab!

The people of Chemosh, done for!

Sons turned out as fugitives, daughters abandoned as captives

to the king of the Amorites, to Sihon.

30 Oh, but we finished them off:

Nothing left of Heshbon as far as Dibon;

Devastation as far off as Nophah,

scorched earth all the way to Medeba.

31-32 Israel moved in and lived in Amorite country. Moses sent men to scout out Jazer. They captured its villages and drove away the Amorites who lived there.

33 Then they turned north on the road to Bashan. Og king of Bashan marched out with his entire army to meet Moses in battle at Edrei.

34 Godsaid to Moses, “Don’t be afraid of him. I’m making a present of him to you, him and all his people and his land. Treat him the same as Sihon king of the Amorites who ruled in Heshbon.”

35 So they attacked him, his sons, and all the people—there was not a single survivor. Israel took the land.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/21-9cf1321324de645ac6e547feb33582c2.mp3?version_id=97—

Balaam

1 The People of Israel marched on and camped on the Plains of Moab at Jordan-Jericho.

2-3 Balak son of Zippor learned of all that Israel had done to the Amorites. The people of Moab were in a total panic because of Israel. There were so many of them! They were terrorized.

4-5 Moab spoke to the leaders of Midian: “Look, this mob is going to clean us out—a bunch of crows picking a carcass clean.”

Balak son of Zippor, who was king of Moab at that time, sent emissaries to get Balaam son of Beor, who lived at Pethor on the banks of the Euphrates River, his homeland.

5-6 Balak’s emissaries said, “Look. A people has come up out of Egypt, and they’re all over the place! And they’re pressing hard on me. Come and curse them for me—they’re too much for me. Maybe then I can beat them; we’ll attack and drive them out of the country. You have a reputation: Those you bless stay blessed; those you curse stay cursed.”

7-8 The leaders of Moab and Midian were soon on their way, with the fee for the cursing tucked safely in their wallets. When they got to Balaam, they gave him Balak’s message.

“Stay here for the night,” Balaam said. “In the morning I’ll deliver the answer thatGodgives me.”

The Moabite nobles stayed with him.

9 Then God came to Balaam. He asked, “So who are these men here with you?”

10-11 Balaam answered, “Balak son of Zippor, king of Moab, sent them with a message: ‘Look, the people that came up out of Egypt are all over the place! Come and curse them for me. Maybe then I’ll be able to attack and drive them out of the country.’”

12 God said to Balaam, “Don’t go with them. And don’t curse the others—they are a blessed people.”

13 The next morning Balaam got up and told Balak’s nobles, “Go back home;Godrefuses to give me permission to go with you.”

14 So the Moabite nobles left, came back to Balak, and said, “Balaam wouldn’t come with us.”

15-17 Balak sent another group of nobles, higher ranking and more distinguished. They came to Balaam and said, “Balak son of Zippor says, ‘Please, don’t refuse to come to me. I will honor and reward you lavishly—anything you tell me to do, I’ll do; I’ll pay anything—only come and curse this people.’”

18-19 Balaam answered Balak’s servants: “Even if Balak gave me his house stuffed with silver and gold, I wouldn’t be able to defy the orders of myGodto do anything, whether big or little. But come along and stay with me tonight as the others did; I’ll see whatGodwill say to me this time.”

20 God came to Balaam that night and said, “Since these men have come all this way to see you, go ahead and go with them. But make sure you do absolutely nothing other than what I tell you.”

21-23 Balaam got up in the morning, saddled his donkey, and went off with the noblemen from Moab. As he was going, though, God’s anger flared. The angel ofGodstood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road.

24-25 But as they were going through a vineyard, with a fence on either side, the donkey again sawGod’s angel blocking the way and veered into the fence, crushing Balaam’s foot against the fence. Balaam hit her again.

26-27 God’s angel blocked the way yet again—a very narrow passage this time; there was no getting through on the right or left. Seeing the angel, Balaam’s donkey sat down under him. Balaam lost his temper; he beat the donkey with his stick.

28 ThenGodgave speech to the donkey. She said to Balaam: “What have I ever done to you that you have beat me these three times?”

29 Balaam said, “Because you’ve been playing games with me! If I had a sword I would have killed you by now.”

30 The donkey said to Balaam, “Am I not your trusty donkey on whom you’ve ridden for years right up until now? Have I ever done anything like this to you before? Have I?”

He said, “No.”

31 ThenGodhelped Balaam see what was going on: He sawGod’s angel blocking the way, brandishing a sword. Balaam fell to the ground, his face in the dirt.

32-33 God’s angel said to him: “Why have you beaten your poor donkey these three times? I have come here to block your way because you’re getting way ahead of yourself. The donkey saw me and turned away from me these three times. If she hadn’t, I would have killed you by this time, but not the donkey. I would have let her off.”

34 Balaam said toGod’s angel, “I have sinned. I had no idea you were standing in the road blocking my way. If you don’t like what I’m doing, I’ll head back.”

35 ButGod’s angel said to Balaam, “Go ahead and go with them. But only say what I tell you to say—absolutely no other word.”

And so Balaam continued to go with Balak’s nobles.

36 When Balak heard that Balaam was coming, he went out to meet him in the Moabite town that was on the banks of the Arnon, right on the boundary of his land.

37 Balak said to Balaam, “Didn’t I send an urgent message for help? Why didn’t you come when I called? Do you think I can’t pay you enough?”

38 Balaam said to Balak, “Well, I’m here now. But I can’t tell you just anything. I can speak only words that God gives me—no others.”

39-40 Balaam then accompanied Balak to Kiriath Huzoth (Street-Town). Balak slaughtered cattle and sheep for sacrifices and presented them to Balaam and the nobles who were with him.

41 At daybreak Balak took Balaam up to Bamoth Baal (The Heights of Baal) so that he could get a good view of some of the people.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/22-abdbdca8e285ffe012e6057cde8feaa8.mp3?version_id=97—

1 Balaam said, “Build me seven altars here, and then prepare seven bulls and seven rams.”

2 Balak did it. Then Balaam and Balak sacrificed a bull and a ram on each of the altars.

3 Balaam instructed Balak: “Stand watch here beside your Whole-Burnt-Offering while I go off by myself. MaybeGodwill come and meet with me. Whatever he shows or tells me, I’ll report to you.” Then he went off by himself.

4 God did meet with Balaam. Balaam said, “I’ve set up seven altars and offered a bull and a ram on each altar.”

5 ThenGodgave Balaam a message: “Return to Balak and give him this message.”

6-10 He went back and found him stationed beside his Whole-Burnt-Offering and with him all the nobles of Moab. Then Balaam spoke his message-oracle:

Balak led me here from Aram,

the king of Moab all the way from the eastern mountains.

“Go, curse Jacob for me;

go, damn Israel.”

How can I curse whom God has not cursed?

How can I damn whomGodhas not damned?

From rock pinnacles I see them,

from hilltops I survey them:

Look! a people camping off by themselves,

thinking themselves outsiders among nations.

But who could ever count the dust of Jacob

or take a census of cloud-of-dust Israel?

I want to die like these right-living people!

I want an end just like theirs!

11 Balak said to Balaam, “What’s this? I brought you here to curse my enemies, and all you’ve done is bless them.”

12 Balaam answered, “Don’t I have to be careful to say whatGodgives me to say?”

13 Balak said to him, “Go with me to another place from which you can only see the outskirts of their camp—you won’t be able to see the whole camp. From there, curse them for my sake.”

14 So he took him to Watchmen’s Meadow at the top of Pisgah. He built seven altars there and offered a bull and a ram on each altar.

15 Balaam said to Balak, “Take up your station here beside your Whole-Burnt-Offering while I meet with him over there.”

16 Godmet with Balaam and gave him a message. He said, “Return to Balak and give him the message.”

17-24 Balaam returned and found him stationed beside his Whole-Burnt-Offering and the nobles of Moab with him. Balak said to him, “What didGodsay?” Then Balaam spoke his message-oracle:

On your feet, Balak. Listen,

listen carefully son of Zippor:

God is not man, one given to lies,

and not a son of man changing his mind.

Does he speak and not do what he says?

Does he promise and not come through?

I was brought here to bless;

and now he’s blessed—how can I change that?

He has no bone to pick with Jacob,

he sees nothing wrong with Israel.

Godis with them,

and they’re with him, shouting praises to their King.

God brought them out of Egypt,

rampaging like a wild ox.

No magic spells can bind Jacob,

no incantations can hold back Israel.

People will look at Jacob and Israel and say,

“What a great thing has God done!”

Look, a people rising to its feet, stretching like a lion,

a king-of-the-beasts, aroused,

Unsleeping, unresting until its hunt is over

and it’s eaten and drunk its fill.

25 Balak said to Balaam, “Well, if you can’t curse them, at least don’t bless them.”

26 Balaam replied to Balak, “Didn’t I tell you earlier: ‘All God speaks, and only what he speaks, I speak’?”

27-28 Balak said to Balaam, “Please, let me take you to another place; maybe we can find the right place in God’s eyes where you’ll be able to curse them for me.” So Balak took Balaam to the top of Peor, with a vista over the Jeshimon (Wasteland).

29 Balaam said to Balak, “Build seven altars for me here and prepare seven bulls and seven rams for sacrifice.”

30 Balak did it and presented an offering of a bull and a ram on each of the altars.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/23-8d1696d24e85c208e1962258222e1546.mp3?version_id=97—

1-3 By now Balaam realized thatGodwanted to bless Israel. So he didn’t work in any sorcery as he had done earlier. He turned and looked out over the wilderness. As Balaam looked, he saw Israel camped tribe by tribe. The Spirit of God came on him, and he spoke his oracle-message:

3-9 Decree of Balaam son of Beor,

yes, decree of a man with 20/20 vision;

Decree of a man who hears God speak,

who sees what The Strong God shows him,

Who falls on his face in worship,

who sees what’s really going on.

What beautiful tents, Jacob,

oh, your homes, Israel!

Like valleys stretching out in the distance,

like gardens planted by rivers,

Like sweet herbs planted by the gardenerGod,

like red cedars by pools and springs,

Their buckets will brim with water,

their seed will spread life everywhere.

Their king will tower over Agag and his ilk,

their kingdom surpassingly majestic.

God brought them out of Egypt,

rampaging like a wild ox,

Gulping enemies like morsels of meat,

crushing their bones, snapping their arrows.

Israel crouches like a lion and naps,

king-of-the-beasts—who dares disturb him?

Whoever blesses you is blessed,

whoever curses you is cursed.

10-11 Balak lost his temper with Balaam. He shook his fist. He said to Balaam: “I got you in here to curse my enemies and what have you done? Blessed them! Blessed them three times! Get out of here! Go home! I told you I would pay you well, but you’re getting nothing. You can blameGod.”

12-15 Balaam said to Balak, “Didn’t I tell you up front when you sent your emissaries, ‘Even if Balak gave me his palace stuffed with silver and gold, I couldn’t do anything on my own, whether good or bad, that went againstGod’s command’? I’m leaving for home and my people, but I warn you of what this people will do to your people in the days to come.” Then he spoke his oracle-message:

15-19 Decree of Balaam son of Beor,

decree of the man with 20/20 vision,

Decree of the man who hears godly speech,

who knows what’s going on with the High God,

Who sees what The Strong God reveals,

who bows in worship and sees what’s real.

I see him, but not right now,

I perceive him, but not right here;

A star rises from Jacob

a scepter from Israel,

Crushing the heads of Moab,

the skulls of all the noisy windbags;

I see Edom sold off at auction,

enemy Seir marked down at the flea market,

while Israel walks off with the trophies.

A ruler is coming from Jacob

who’ll destroy what’s left in the city.

20 Then Balaam spotted Amalek and delivered an oracle-message. He said,

Amalek, you’re in first place among nations right now,

but you’re going to come in last, ruined.

21-22 He saw the Kenites and delivered his oracle-message to them:

Your home is in a nice secure place,

like a nest high on the face of a cliff.

Still, you Kenites will look stupid

when Asshur takes you prisoner.

23-24 Balaam spoke his final oracle-message:

Doom! Who stands a chance

when God starts in?

Sea-Peoples, raiders from across the sea,

will harass Asshur and Eber,

But they’ll also come to nothing,

just like all the rest.

25 Balaam got up and went home. Balak also went on his way.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/24-b4ff28d0e860cac24aa9466ee5ffaebc.mp3?version_id=97—

The Orgy at Shittim

1-3 While Israel was camped at Shittim (Acacia Grove), the men began to have sex with the Moabite women. It started when the women invited the men to their sex-and-religion worship. They ate together and then worshiped their gods. Israel ended up joining in the worship of the Baal of Peor.Godwas furious, his anger blazing out against Israel.

4 Godsaid to Moses, “Take all the leaders of Israel and kill them by hanging, leaving them publicly exposed in order to turnGod’s anger away from Israel.”

5 Moses issued orders to the judges of Israel: “Each of you must execute the men under your jurisdiction who joined in the worship of Baal Peor.”

6-9 Just then, while everyone was weeping in penitence at the entrance of the Tent of Meeting, an Israelite man, flaunting his behavior in front of Moses and the whole assembly, paraded a Midianite woman into his family tent. Phinehas son of Eleazar, the son of Aaron the priest, saw what he was doing, grabbed his spear, and followed them into the tent. With one thrust he drove the spear through the two of them, the man of Israel and the woman, right through their private parts. That stopped the plague from continuing among the People of Israel. But 24,000 had already died.

10-13 Godspoke to Moses: “Phinehas son of Eleazar, son of Aaron the priest, has stopped my anger against the People of Israel. Because he was as zealous for my honor as I myself am, I didn’t kill all the People of Israel in my zeal. So tell him that I am making a Covenant-of-Peace with him. He and his descendants are joined in a covenant of eternal priesthood, because he was zealous for his God and made atonement for the People of Israel.”

14-15 The name of the man of Israel who was killed with the Midianite woman was Zimri son of Salu, the head of the Simeonite family. And the name of the Midianite woman who was killed was Cozbi daughter of Zur, a tribal chief of a Midianite family.

16-18 Godspoke to Moses: “From here on make the Midianites your enemies. Fight them tooth and nail. They turned out to be your enemies when they seduced you in the business of Peor and that woman Cozbi, daughter of a Midianite leader, the woman who was killed at the time of the plague in the matter of Peor.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/25-0fe34134f89112d7a7a910102b61e63f.mp3?version_id=97—

Census on the Plains of Moab

1-2 After the plagueGodsaid to Moses and Eleazar son of Aaron the priest, “Number the entire community of Israel by families—count every person who is twenty years and older who is able to serve in the army of Israel.”

3-4 ObeyingGod’s command, Moses and Eleazar the priest addressed them on the Plains of Moab at Jordan-Jericho: “Count off from age twenty and older.”

4-7 The People of Israel who came out of the land of Egypt:

Reuben, Israel’s firstborn. The sons of Reuben were:

Hanoch and the Hanochite clan,

Pallu and the Palluite clan,

Hezron and the Hezronite clan,

Carmi and the Carmite clan.

These made up the Reubenite clans. They numbered 43,730.

8 The son of Pallu: Eliab.

9-11 The sons of Eliab: Nemuel, Dathan, and Abiram. (These were the same Dathan and Abiram, community leaders from Korah’s gang, who rebelled against Moses and Aaron in the Korah Rebellion againstGod. The Earth opened its jaws and swallowed them along with Korah’s gang who died when the fire ate them up, all 250 of them. After all these years, they’re still a warning sign. But the line of Korah did not die out.)

12-14 The sons of Simeon by clans:

Nemuel and the Nemuelite clan,

Jamin and the Jaminite clan,

Jakin and the Jakinite clan,

Zerah and the Zerahite clan,

Shaul and the Shaulite clan.

These were the clans of Simeon. They numbered 22,200 men.

15-18 The sons of Gad by clans:

Zephon and the Zephonite clan,

Haggi and the Haggite clan,

Shuni and the Shunite clan,

Ozni and the Oznite clan,

Eri and the Erite clan,

Arodi and the Arodite clan,

Areli and the Arelite clan.

These were the clans of Gad. They numbered 40,500 men.

19-22 Er and Onan were sons of Judah who died early on in Canaan. The sons of Judah by clans:

Shelah and the Shelanite clan,

Perez and the Perezite clan,

Zerah and the Zerahite clan.

The sons of Perez:

Hezron and the Hezronite clan,

Hamul and the Hamulite clan.

These were the clans of Judah. They numbered 76,500.

23-25 The sons of Issachar by clans:

Tola and the Tolaite clan,

Puah and the Puite clan,

Jashub and the Jashubite clan,

Shimron and the Shimronite clan.

These were the clans of Issachar. They numbered 64,300.

26-27 The sons of Zebulun by clans:

Sered and the Seredite clan,

Elon and the Elonite clan,

Jahleel and the Jahleelite clan.

These were the clans of Zebulun. They numbered 60,500.

28-34 The sons of Joseph by clans through Manasseh and Ephraim. Through Manasseh:

Makir and the Makirite clan

(now Makir was the father of Gilead),

Gilead and the Gileadite clan.

The sons of Gilead:

Iezer and the Iezerite clan,

Helek and the Helekite clan,

Asriel and the Asrielite clan,

Shechem and the Shechemite clan,

Shemida and the Shemidaite clan,

Hepher and the Hepherite clan.

Zelophehad son of Hepher had no sons, only daughters.

Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

These were the clans of Manasseh. They numbered 52,700.

35-37 The sons of Ephraim by clans:

Shuthelah and the Shuthelahite clan,

Beker and the Bekerite clan,

Tahan and the Tahanite clan.

The sons of Shuthelah:

Eran and the Eranite clan.

These were the clans of Ephraim. They numbered 32,500.

These are all the sons of Joseph by their clans.

38-41 The sons of Benjamin by clans:

Bela and the Belaite clan,

Ashbel and the Ashbelite clan,

Ahiram and the Ahiramite clan,

Shupham and the Shuphamite clan,

Hupham and the Huphamite clan.

The sons of Bela through Ard and Naaman:

Ard and the Ardite clan,

Naaman and the Naamite clan.

These were the clans of Benjamin. They numbered 45,600.

42-43 The sons of Dan by clan:

Shuham and the Shuhamite clan.

These are the clans of Dan, all Shuhamite clans. They numbered 64,400.

44-47 The sons of Asher by clan:

Imnah and the Imnite clan,

Ishvi and the Ishvite clan,

Beriah and the Beriite clan.

The sons of Beriah:

Heber and the Heberite clan,

Malkiel and the Malkielite clan.

Asher also had a daughter, Serah.

These were the clans of Asher. They numbered 53,400.

48-50 The sons of Naphtali by clans:

Jahzeel and the Jahzeelite clan,

Guni and the Gunite clan,

Jezer and the Jezerite clan,

Shillem and the Shillemite clan.

These were the clans of Naphtali. They numbered 45,400.

51 The total number of the People of Israel: 601,730.

52-54 Godspoke to Moses: “Divide up the inheritance of the land based on population. A larger group gets a larger inheritance; a smaller group gets a smaller inheritance—each gets its inheritance based on the population count.

55-56 “Make sure that the land is assigned by lot.

“Each group’s inheritance is based on population, the number of names listed in its ancestral tribe, divided among the many and the few by lot.”

57-58 These are the numberings of the Levites by clan:

Gershon and the Gershonite clan,

Kohath and the Kohathite clan,

Merari and the Merarite clan.

The Levite clans also included:

the Libnite clan,

the Hebronite clan,

the Mahlite clan,

the Mushite clan,

the Korahite clan.

58-61 Kohath was the father of Amram. Amram’s wife was Jochebed, a descendant of Levi, born into the Levite family during the Egyptian years. Jochebed bore Aaron, Moses, and their sister Miriam to Amram. Aaron was the father of Nadab and Abihu, Eleazar and Ithamar; however, Nadab and Abihu died when they offered unauthorized sacrifice in the presence ofGod.

62 The numbering of Levite males one month and older came to 23,000. They hadn’t been counted in with the rest of the People of Israel because they didn’t inherit any land.

63-65 These are the ones numbered by Moses and Eleazar the priest, the People of Israel counted in the Plains of Moab at Jordan-Jericho. Not one of them had been among those counted by Moses and Aaron the priest in the census of the People of Israel taken in the Wilderness of Sinai. ForGodhad said of them, “They’ll die, die in the wilderness—not one of them will be left except for Caleb son of Jephunneh, and Joshua son of Nun.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/26-6a3e089b40d0c9979af622976b1cd0df.mp3?version_id=97—

The Daughters of Zelophehad

1 The daughters of Zelophehad showed up. Their father was the son of Hepher son of Gilead son of Makir son of Manasseh, belonging to the clans of Manasseh son of Joseph. The daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

2-4 They came to the entrance of the Tent of Meeting. They stood before Moses and Eleazar the priest and before the leaders and the congregation and said, “Our father died in the wilderness. He wasn’t part of Korah’s rebel anti-Godgang. He died for his own sins. And he left no sons. But why should our father’s name die out from his clan just because he had no sons? So give us an inheritance among our father’s relatives.”

5 Moses brought their case toGod.

6-7 Godruled: “Zelophehad’s daughters are right. Give them land as an inheritance among their father’s relatives. Give them their father’s inheritance.

8-11 “Then tell the People of Israel, If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give it to his brothers. If he has no brothers, give it to his father’s brothers. If his father had no brothers, give it to the nearest relative so that the inheritance stays in the family. This is the standard procedure for the People of Israel, as commanded byGodthrough Moses.”

Joshua

12-14 Godsaid to Moses, “Climb up into the Abarim Mountains and look over at the land that I am giving to the People of Israel. When you’ve had a good look you’ll be joined to your ancestors in the grave—yes, you also along with Aaron your brother. This goes back to the day when the congregation quarreled in the Wilderness of Zin and you didn’t honor me in holy reverence before them in the matter of the waters, the Waters of Meribah (Quarreling) at Kadesh in the Wilderness of Zin.”

15-17 Moses responded toGod: “LetGod, the God of the spirits of everyone living, set a man over this community to lead them, to show the way ahead and bring them back home soGod’s community will not be like sheep without a shepherd.”

18-21 Godsaid to Moses, “Take Joshua the son of Nun—the Spirit is in him!—and place your hand on him. Stand him before Eleazar the priest in front of the entire congregation and commission him with everyone watching. Pass your magisterial authority over to him so that the whole congregation of the People of Israel will listen obediently to him. He is to consult with Eleazar the priest who, using the oracle-Urim, will prayerfully advise him in the presence ofGod. He will command the People of Israel, the entire community, in all their comings and goings.”

22-23 Moses followedGod’s orders. He took Joshua and stood him before Eleazar the priest in front of the entire community. He laid his hands on him and commissioned him, following the proceduresGodhad given Moses.

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Offerings

1-8 Godspoke to Moses: “Command the People of Israel. Tell them, You’re in charge of presenting my food, my Fire-Gifts of pleasing fragrance, at the set times. Tell them, This is the Fire-Gift that you are to present toGod: two healthy yearling lambs each day as a regular Whole-Burnt-Offering. Sacrifice one lamb in the morning, the other in the evening, together with two quarts of fine flour mixed with a quart of olive oil for a Grain-Offering. This is the standard Whole-Burnt-Offering instituted at Mount Sinai as a pleasing fragrance, a Fire-Gift toGod. The Drink-Offering that goes with it is a quart of strong beer with each lamb. Pour out the Drink-Offering beforeGodin the Sanctuary. Sacrifice the second lamb in the evening with the Grain-Offering and Drink-Offering the same as in the morning—a Fire-Gift of pleasing fragrance forGod.

9-10 “On the Sabbath, sacrifice two healthy yearling lambs, together with the Drink-Offering and the Grain-Offering of four quarts of fine flour mixed with oil. This is the regular Sabbath Whole-Burnt-Offering, in addition to the regular Whole-Burnt-Offering and its Drink-Offering.

11 “On the first of the month offer a Whole-Burnt-Offering toGod: two young bulls, one ram, and seven male yearling lambs—all healthy.

12-14 “A Grain-Offering of six quarts of fine flour mixed with oil goes with each bull, four quarts of fine flour mixed with oil with the ram, and two quarts of fine flour mixed with oil with each lamb. This is for a Whole-Burnt-Offering, a pleasing fragrance, a Fire-Gift toGod. Also, Drink-Offerings of two quarts of wine for each bull, one and a quarter quarts of wine for the ram, and a quart of wine for each lamb are to be poured out.

14-15 “This is the first of the month Whole-Burnt-Offering to be made throughout the year. In addition to the regular Whole-Burnt-Offering with its accompanying Drink-Offering, a he-goat is to be offered toGodas an Absolution-Offering.

16-17 “God’s Passover is to be held on the fourteenth day of the first month. On the fifteenth day of this month hold a festival.

17-22 “For seven days, eat only unraised bread: Begin the first day in holy worship; don’t do any regular work that day. Bring a Fire-Gift toGod, a Whole-Burnt-Offering: two young bulls, one ram, and seven male yearling lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a goat as an Absolution-Offering to atone for you.

23-24 “Sacrifice these in addition to the regular morning Whole-Burnt-Offering. Prepare the food this way for the Fire-Gift, a pleasing fragrance toGod, every day for seven days. Prepare it in addition to the regular Whole-Burnt-Offering and Drink-Offering.

25 “Conclude the seventh day in holy worship; don’t do any regular work on that day.

26-30 “On the Day of Firstfruits when you bring an offering of new grain toGodon your Feast-of-Weeks, gather in holy worship and don’t do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance toGod. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.

31 “These are all over and above the daily Whole-Burnt-Offering and its Grain-Offering and the Drink-Offering. Remember, the animals must be healthy.

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1-5 “On the first day of the seventh month, gather in holy worship and do no regular work. This is your Day-of-Trumpet-Blasts. Sacrifice a Whole-Burnt-Offering: one young bull, one ram, and seven male yearling lambs—all healthy—as a pleasing fragrance toGod. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for the bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.

6 “These are all over and above the monthly and daily Whole-Burnt-Offerings with their Grain-Offerings and Drink-Offerings as prescribed, a pleasing fragrance, a Fire-Gift toGod.

7 “On the tenth day of this seventh month, gather in holy worship, humble yourselves, and do no work.

8-11 “Bring a Whole-Burnt-Offering toGodas a pleasing fragrance: one young bull, one ram, and seven yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for the bull, four quarts for the ram, and two quarts for each of the seven lambs. Also bring a he-goat as an Absolution-Offering to atone for you in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

12-16 “Gather in holy worship on the fifteenth day of the seventh month; do no regular work. Celebrate a Festival toGodfor seven days. Bring a Whole-Burnt-Offering, a Fire-Gift of pleasing fragrance toGod: thirteen young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each of the bulls, four quarts for each ram, and two quarts for each of the fourteen lambs. Also bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

17-19 “On the second day: twelve young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

20-22 “On the third day: eleven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

23-25 “On the fourth day: ten bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

26-28 “On the fifth day: nine bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

29-31 “On the sixth day: eight bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

32-34 “On the seventh day: seven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

35-38 “On the eighth day: Gather in holy worship; do no regular work. Bring a Fire-Gift of pleasing fragrance toGod, a Whole-Burnt-Offering: one bull, one ram, and seven male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

39 “Sacrifice these toGodas a congregation at your set feasts: your Whole-Burnt-Offerings, Grain-Offerings, Drink-Offerings, and Peace-Offerings. These are all over and above your personal Vow-Offerings and Freewill-Offerings.”

40 Moses instructed the People of Israel in all thatGodcommanded him.

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Vows

1-2 Moses spoke to the heads of the tribes of the People of Israel: “This is whatGodcommands: When a man makes a vow toGodor binds himself by an oath to do something, he must not break his word; he must do exactly what he has said.

3-5 “When a woman makes a vow toGodand binds herself by a pledge as a young girl still living in her father’s house, and her father hears of her vow or pledge but says nothing to her, then she has to make good on all her vows and pledges. But if her father holds her back when he hears of what she has done, none of her vows and pledges are valid.Godwill release her since her father held her back.

6-8 “If she marries after she makes a vow or has made some rash promise or pledge, and her husband hears of it but says nothing to her, then she has to make good on whatever she vowed or pledged. But if her husband intervenes when he hears of it, he cancels the vow or rash promise that binds her. AndGodwill release her.

9 “Any vow or pledge taken by a widow or divorced woman is binding on her.

10-15 “When a woman who is living with her husband makes a vow or takes a pledge under oath and her husband hears about it but says nothing and doesn’t say she can’t do it, then all her vows and pledges are valid. But if her husband cancels them when he hears about them, then none of the vows and pledges that she made are binding. Her husband has canceled them andGodwill release her. Any vow and pledge that she makes that may be to her detriment can be either affirmed or annulled by her husband. But if her husband is silent and doesn’t speak up day after day, he confirms her vows and pledges—she has to make good on them. By saying nothing to her when he hears of them, he binds her to them. If, however, he cancels them sometime after he hears of them, he takes her guilt on himself.”

16 These are the rules thatGodgave Moses regarding conduct between a man and his wife and between a father and his young daughter who is still living at home.

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