Category: Numbers

Camp Taberah

1-3 The people fell to grumbling over their hard life.Godheard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed toGodand the fire died down. They named the place Taberah (Blaze) because fire fromGodhad blazed up against them.

Camp Kibroth Hattaavah

4-6 The riffraff among the people had a craving and soon they had the People of Israel whining, “Why can’t we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna.”

7-9 Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.

10 Moses heard the whining, all those families whining in front of their tents.God’s anger blazed up. Moses saw that things were in a bad way.

11-15 Moses said toGod, “Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me? Why tell me to carry them around like a nursing mother, carry them all the way to the land you promised to their ancestors? Where am I supposed to get meat for all these people who are whining to me, ‘Give us meat; we want meat.’ I can’t do this by myself—it’s too much, all these people. If this is how you intend to treat me, do me a favor and kill me. I’ve seen enough; I’ve had enough. Let me out of here.”

16-17 Godsaid to Moses, “Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible. Take them to the Tent of Meeting. I’ll meet you there. I’ll come down and speak with you. I’ll take some of the Spirit that is on you and place it on them; they’ll then be able to take some of the load of this people—you won’t have to carry the whole thing alone.

18-20 “Tell the people, Consecrate yourselves. Get ready for tomorrow when you’re going to eat meat. You’ve been whining toGod, ‘We want meat; give us meat. We had a better life in Egypt.’Godhas heard your whining and he’s going to give you meat. You’re going to eat meat. And it’s not just for a day that you’ll eat meat, and not two days, or five or ten or twenty, but for a whole month. You’re going to eat meat until it’s coming out your nostrils. You’re going to be so sick of meat that you’ll throw up at the mere mention of it. And here’s why: Because you have rejectedGodwho is right here among you, whining to his face, ‘Oh, why did we ever have to leave Egypt?’”

21-22 Moses said, “I’m standing here surrounded by 600,000 men on foot and you say, ‘I’ll give them meat, meat every day for a month.’ So where’s it coming from? Even if all the flocks and herds were butchered, would that be enough? Even if all the fish in the sea were caught, would that be enough?”

23 Godanswered Moses, “So, do you think I can’t take care of you? You’ll see soon enough whether what I say happens for you or not.”

24-25 So Moses went out and told the people whatGodhad said. He called together seventy of the leaders and had them stand around the Tent.Godcame down in a cloud and spoke to Moses and took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit rested on them they prophesied. But they didn’t continue; it was a onetime event.

26 Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn’t leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.

27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp!”

28 Joshua son of Nun, who had been Moses’ right-hand man since his youth, said, “Moses, master! Stop them!”

29 But Moses said, “Are you jealous for me? Would that allGod’s people were prophets. Would thatGodwould put his Spirit on all of them.”

30-34 Then Moses and the leaders of Israel went back to the camp. A wind set in motion byGodswept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day’s walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites,God’s anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.

35 From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.

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Camp Hazeroth

1-2 Miriam and Aaron talked against Moses behind his back because of his Cushite wife (he had married a Cushite woman). They said, “Is it only through Moses thatGodspeaks? Doesn’t he also speak through us?”

Godoverheard their talk.

3-8 Now the man Moses was a quietly humble man, more so than anyone living on Earth.Godbroke in suddenly on Moses and Aaron and Miriam saying, “Come out, you three, to the Tent of Meeting.” The three went out.Goddescended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,

Listen carefully to what I’m telling you.

If there is a prophet ofGodamong you,

I make myself known to him in visions,

I speak to him in dreams.

But I don’t do it that way with my servant Moses;

he has the run of my entire house;

I speak to him intimately, in person,

in plain talk without riddles:

He ponders the very form ofGod.

So why did you show no reverence or respect

in speaking against my servant, against Moses?

9 The anger ofGodblazed out against them. And then he left.

10 When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!

11-12 He said to Moses, “Please, my master, please don’t come down so hard on us for this foolish and thoughtless sin. Please don’t make her like a stillborn baby coming out of its mother’s womb with half its body decomposed.”

13 And Moses prayed toGod:

Please, God, heal her,

please heal her.

14-16 Godanswered Moses, “If her father had spat in her face, wouldn’t she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp.” So Miriam was in quarantine outside the camp for seven days. The people didn’t march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.

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Scouting Out Canaan

1-2 Godspoke to Moses: “Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe.”

3-15 So Moses sent them off from the Wilderness of Paran at the command ofGod. All of them were leaders in Israel, one from each tribe. These were their names:

from Reuben: Shammua son of Zaccur

from Simeon: Shaphat son of Hori

from Judah: Caleb son of Jephunneh

from Issachar: Igal son of Joseph

from Ephraim: Hoshea son of Nun

from Benjamin: Palti son of Raphu

from Zebulun: Gaddiel son of Sodi

from Manasseh (a Joseph tribe): Gaddi son of Susi

from Dan: Ammiel son of Gemalli

from Asher: Sethur son of Michael

from Naphtali: Nahbi son of Vophsi

from Gad: Geuel son of Maki.

16 These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).

17-20 When Moses sent them off to scout out Canaan, he said, “Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes.”

21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.

26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:

27-29 “We went to the land to which you sent us and, oh! Itdoesflow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”

30 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”

31-33 But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/13-3efdbb9602144396ed745d1af7310bfc.mp3?version_id=97—

1-3 The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why hasGodbrought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!”

4 Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.”

5 Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.

6-9 Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. IfGodis pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel againstGod! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection andGodis on our side. Don’t be afraid of them!”

10-12 But, up in arms now, the entire community was talking of hurling stones at them.

Just then the bright Glory ofGodappeared at the Tent of Meeting. Every Israelite saw it.Godsaid to Moses, “How long will these people treat me like dirt? How long refuse to trust me? And with all these signs I’ve done among them! I’ve had enough—I’m going to hit them with a plague and kill them. But I’ll make you into a nation bigger and stronger than they ever were.”

13-16 But Moses said toGod, “The Egyptians are going to hear about this! You delivered this people from Egypt with a great show of strength, and now this? The Egyptians will tell everyone. They’ve already heard that you areGod, that you are on the side of this people, that you are present among them, that they see you with their own eyes in your Cloud that hovers over them, in the Pillar of Cloud that leads them by day and the Pillar of Fire at night. If you kill this entire people in one stroke, all the nations that have heard what has been going on will say, ‘SinceGodcouldn’t get these people into the land which he had promised to give them, he slaughtered them out in the wilderness.’

17 “Now, please, let the power of the Master expand, enlarge itself greatly, along the lines you have laid out earlier when you said,

18 God, slow to get angry and huge in loyal love,

forgiving iniquity and rebellion and sin;

Still, never just whitewashing sin.

But extending the fallout of parents’ sins

to children into the third,

even the fourth generation.

19 “Please forgive the wrongdoing of this people out of the extravagance of your loyal love just as all along, from the time they left Egypt, you have been forgiving this people.”

20-23 Godsaid, “I forgive them, honoring your words. But as I live and as the Glory ofGodfills the whole Earth—not a single person of those who saw my Glory, saw the miracle signs I did in Egypt and the wilderness, and who have tested me over and over and over again, turning a deaf ear to me—not one of them will set eyes on the land I so solemnly promised to their ancestors. No one who has treated me with such repeated contempt will see it.

24 “But my servant Caleb—this is a different story. He has a different spirit; he follows me passionately. I’ll bring him into the land that he scouted and his children will inherit it.

25 “Since the Amalekites and Canaanites are so well established in the valleys, for right now change course and head back into the wilderness following the route to the Red Sea.”

26-30 Godspoke to Moses and Aaron: “How long is this going to go on, all this grumbling against me by this evil-infested community? I’ve had my fill of complaints from these grumbling Israelites. Tell them, As I live—God’s decree—here’s what I’m going to do: Your corpses are going to litter the wilderness—every one of you twenty years and older who was counted in the census, this whole generation of grumblers and grousers. Not one of you will enter the land and make your home there, the firmly and solemnly promised land, except for Caleb son of Jephunneh and Joshua son of Nun.

31-34 “Your children, the very ones that you said would be taken for plunder, I’ll bring in to enjoy the land you rejected while your corpses will be rotting in the wilderness. These children of yours will live as shepherds in the wilderness for forty years, living with the fallout of your whoring unfaithfulness until the last of your generation lies a corpse in the wilderness. You scouted out the land for forty days; your punishment will be a year for each day, a forty-year sentence to serve for your sins—a long schooling in my displeasure.

35 “I,God, have spoken. I will most certainly carry out these things against this entire evil-infested community which has banded together against me. In this wilderness they will come to their end. There they will die.”

36-38 So it happened that the men Moses sent to scout out the land returned to circulate false rumors about the land causing the entire community to grumble against Moses—all these men died. Having spread false rumors of the land, they died in a plague, confronted byGod. Only Joshua son of Nun and Caleb son of Jephunneh were left alive of the men who went to scout out the land.

39-40 When Moses told all of this to the People of Israel, they mourned long and hard. But early the next morning they started out for the high hill country, saying, “We’re here; we’re ready—let’s go up and attack the land thatGodpromised us. We sinned, but now we’re ready.”

41-43 But Moses said, “Why are you crossingGod’s command yet again? This won’t work. Don’t attack.Godisn’t with you in this—you’ll be beaten badly by your enemies. The Amalekites and Canaanites are ready for you and they’ll kill you. Because you have left off obediently followingGod,Godis not going to be with you in this.”

44-45 But they went anyway; recklessly and arrogantly they climbed to the high hill country. But the Chest of the Covenant and Moses didn’t budge from the camp. The Amalekites and the Canaanites who lived in the hill country came out of the hills and attacked and beat them, a rout all the way down to Hormah.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/14-3cfa2f6877c5fbb64340bbccad06852a.mp3?version_id=97—

Matters of Worship

1-5 Godspoke to Moses: “Speak to the People of Israel. Tell them, When you enter your homeland that I am giving to you and sacrifice a Fire-Gift toGod, a Whole-Burnt-Offering or any sacrifice from the herd or flock for a Vow-Offering or Freewill-Offering at one of the appointed feasts, as a pleasing fragrance forGod, the one bringing the offering shall present toGoda Grain-Offering of two quarts of fine flour mixed with a quart of oil. With each lamb for the Whole-Burnt-Offering or other sacrifice, prepare a quart of oil and a quart of wine as a Drink-Offering.

6-7 “For a ram prepare a Grain-Offering of four quarts of fine flour mixed with one and a quarter quarts of oil and one and a quarter quarts of wine as a Drink-Offering. Present it as a pleasing fragrance toGod.

8-10 “When you prepare a young bull as a Whole-Burnt-Offering or sacrifice for a special vow or a Peace-Offering toGod, bring with the bull a Grain-Offering of six quarts of fine flour and two quarts of oil. Also bring two quarts of wine as a Drink-Offering. It will be a Fire-Gift, a pleasing fragrance toGod.

11-12 “Each bull or ram, each lamb or young goat, is to be prepared in this same way. Carry out this procedure for each one, no matter how many you have to prepare.

13-16 “Every native-born Israelite is to follow this procedure when he brings a Fire-Gift as a pleasing fragrance toGod. In future generations, when a foreigner or visitor living at length among you presents a Fire-Gift as a pleasing fragrance toGod, the same procedures must be followed. The community has the same rules for you and the foreigner living among you. This is the regular rule for future generations. You and the foreigner are the same beforeGod. The same laws and regulations apply to both you and the foreigner who lives with you.”

17-21 Godspoke to Moses: “Speak to the People of Israel. Tell them, When you enter the land into which I’m bringing you, and you eat the food of that country, set some aside as an offering forGod. From the first batch of bread dough make a round loaf for an offering—an offering from the threshing floor. Down through the future generations make this offering toGodfrom each first batch of dough.

22-26 “But if you should get off the beaten track and not keep the commands whichGodspoke to Moses, any of the things thatGodcommanded you under the authority of Moses from the time thatGodfirst commanded you right up to this present time, and if it happened more or less by mistake, with the congregation unaware of it, then the whole congregation is to sacrifice one young bull as a Whole-Burnt-Offering, a pleasing fragrance toGod, accompanied by its Grain-Offering and Drink-Offering as stipulated in the rules, and a he-goat as an Absolution-Offering. The priest is to atone for the entire community of the People of Israel and they will stand forgiven. The sin was not deliberate, and they offered toGodthe Fire-Gift and Absolution-Offering for their inadvertence. The whole community of Israel including the foreigners living there will be absolved, because everyone was involved in the error.

27-28 “But if it’s just one person who sins by mistake, not realizing what he’s doing, he is to bring a yearling she-goat as an Absolution-Offering. The priest then is to atone for the person who accidentally sinned, to make atonement beforeGodso that it won’t be held against him.

29 “The same standard holds for everyone who sins by mistake; the native-born Israelites and the foreigners go by the same rules.

30-31 “But the person, native or foreigner, who sins defiantly, deliberately blasphemingGod, must be cut off from his people: He has despisedGod’s word, he has violatedGod’s command; that person must be kicked out of the community, ostracized, left alone in his wrongdoing.”

32-35 Once, during those wilderness years of the People of Israel, a man was caught gathering wood on the Sabbath. The ones who caught him hauled him before Moses and Aaron and the entire congregation. They put him in custody until it became clear what to do with him. ThenGodspoke to Moses: “Give the man the death penalty. Yes, kill him, the whole community hurling stones at him outside the camp.”

36 So the whole community took him outside the camp and threw stones at him, an execution commanded byGodand given through Moses.

37-41 Godspoke to Moses: “Speak to the People of Israel. Tell them that from now on they are to make tassels on the corners of their garments and to mark each corner tassel with a blue thread. When you look at these tassels you’ll remember and keep all the commandments ofGod, and not get distracted by everything you feel or see that seduces you into infidelities. The tassels will signal remembrance and observance of all my commandments, to live a holy life toGod. I am yourGodwho rescued you from the land of Egypt to be your personal God. Yes, I amGod,yourGod.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/15-3b0ce5852a7eda49de36e4d0c9776ec6.mp3?version_id=97—

The Rebels

1-3 Getting on his high horse one day, Korah son of Izhar, the son of Kohath, the son of Levi, along with a few Reubenites—Dathan and Abiram sons of Eliab, and On son of Peleth—rebelled against Moses. He had with him 250 leaders of the congregation of Israel, prominent men with positions in the Council. They came as a group and confronted Moses and Aaron, saying, “You’ve overstepped yourself. This entire community is holy andGodis in their midst. So why do you act like you’re running the whole show?”

4 On hearing this, Moses threw himself facedown on the ground.

5 Then he addressed Korah and his gang: “In the morningGodwill make clear who is on his side, who is holy.Godwill take his stand with the one he chooses.

6-7 “Now, Korah, here’s what I want you, you and your gang, to do: Tomorrow, take censers. In the presence ofGod, put fire in them and then incense. Then we’ll see who is holy, see whomGodchooses. Sons of Levi, you’ve oversteppedyourselves!”

8-11 Moses continued with Korah, “Listen well now, sons of Levi. Isn’t it enough for you that the God of Israel has selected you out of the congregation of Israel to bring you near him to serve in the ministries of The Dwelling ofGod, and to stand before the congregation to minister to them? He has brought you and all your brother Levites into his inner circle, and now you’re grasping for the priesthood, too. It’sGodyou’ve ganged up against, not us. What do you have against Aaron that you’re bad-mouthing him?”

12-14 Moses then ordered Dathan and Abiram, sons of Eliab, to appear, but they said, “We’re not coming. Isn’t it enough that you yanked us out of a land flowing with milk and honey to kill us in the wilderness? And now you keep trying to boss us around! Face it, you haven’t produced: You haven’t brought us into a land flowing with milk and honey, you haven’t given us the promised inheritance of fields and vineyards. You’d have to poke our eyes out to keep us from seeing what’s going on. Forget it, we’re not coming.”

15 Moses’ temper blazed white-hot. He said toGod, “Don’t accept their Grain-Offering. I haven’t taken so much as a single donkey from them; I haven’t hurt a single hair of their heads.”

16-17 Moses said to Korah, “Bring your people beforeGodtomorrow. Appear there with them and Aaron. Have each man bring his censer filled with incense and present it toGod—all 250 censers. And you and Aaron do the same, bring your censers.”

18 So they all did it. They brought their censers filled with fire and incense and stood at the entrance of the Tent of Meeting. Moses and Aaron did the same.

19 It was Korah and his gang against Moses and Aaron at the entrance of the Tent of Meeting. The entire community could see the Glory ofGod.

20-21 Godsaid to Moses and Aaron, “Separate yourselves from this congregation so that I can finish them off and be done with them.”

22 They threw themselves on their faces and said, “O God, God of everything living, when one man sins are you going to take it out on the whole community?”

23-24 Godspoke to Moses: “Speak to the community. Tell them, Back off from the tents of Korah, Dathan, and Abiram.”

25-26 Moses got up and went to Dathan and Abiram. The leaders of Israel followed him. He then spoke to the community: “Back off from the tents of these bad men; don’t touch a thing that belongs to them lest you be carried off on the flood of their sins.”

27 So they all backed away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram by now had come out and were standing at the entrance to their tents with their wives, children, and babies.

28-30 Moses continued to address the community: “This is how you’ll know that it wasGodwho sent me to do all these things and that it wasn’t anything I cooked up on my own. If these men die a natural death like all the rest of us, you’ll know that it wasn’tGodwho sent me. But ifGoddoes something unprecedented—if the ground opens up and swallows the lot of them and they are pitched alive into Sheol—then you’ll know that these men have been insolent withGod.”

31-33 The words were hardly out of his mouth when the Earth split open. Earth opened its mouth and in one gulp swallowed them down, the men and their families, all the human beings connected with Korah, along with everything they owned. And that was the end of them, pitched alive into Sheol. The Earth closed up over them and that was the last the community heard of them.

34 At the sound of their cries everyone around ran for dear life, shouting, “We’re about to be swallowed up alive!”

35 ThenGodsent lightning. The fire cremated the 250 men who were offering the incense.

36-38 Godspoke to Moses: “Tell Eleazar son of Aaron the priest, Gather up the censers from the smoldering cinders and scatter the coals a distance away for these censers have become holy. Take the censers of the men who have sinned and are now dead and hammer them into thin sheets for covering the Altar. They have been offered toGodand are holy toGod. Let them serve as a sign to Israel, evidence of what happened this day.”

39-40 So Eleazar gathered all the bronze censers that belonged to those who had been burned up and had them hammered flat and used to overlay the Altar, just asGodhad instructed him by Moses. This was to serve as a sign to Israel that only descendants of Aaron were allowed to burn incense beforeGod; anyone else trying it would end up like Korah and his gang.

41 Grumbling broke out the next day in the community of Israel, grumbling against Moses and Aaron: “You have killedGod’s people!”

42 But it so happened that when the community got together against Moses and Aaron, they looked over at the Tent of Meeting and there was the Cloud—the Glory ofGodfor all to see.

43-45 Moses and Aaron stood at the front of the Tent of Meeting.Godspoke to Moses: “Back away from this congregation so that I can do away with them this very minute.”

They threw themselves facedown on the ground.

46 Moses said to Aaron, “Take your censer and fill it with incense, along with fire from the Altar. Get to the congregation as fast as you can: make atonement for them. Anger is pouring out fromGod—the plague has started!”

47-48 Aaron grabbed the censer, as directed by Moses, and ran into the midst of the congregation. The plague had already begun. He put burning incense into the censer and atoned for the people. He stood there between the living and the dead and stopped the plague.

49-50 Fourteen thousand seven hundred people died from the plague, not counting those who died in the affair of Korah. Aaron then went back to join Moses at the entrance to the Tent of Meeting. The plague was stopped.

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Aaron’s Staff

1-5 Godspoke to Moses: “Speak to the People of Israel. Get staffs from them—twelve staffs in all, one from the leader of each of their ancestral tribes. Write each man’s name on his staff. Start with Aaron; write Aaron’s name on the staff of Levi and then proceed with the rest, a staff for the leader of each ancestral tribe. Now lay them out in the Tent of Meeting in front of The Testimony where I keep appointments with you. What will happen next is this: The staff of the man I choose will sprout. I’m going to put a stop to this endless grumbling by the People of Israel against you.”

6-7 Moses spoke to the People of Israel. Their leaders handed over twelve staffs, one for the leader of each tribe. And Aaron’s staff was one of them. Moses laid out the staffs beforeGodin the Tent of Testimony.

8-9 Moses walked into the Tent of Testimony the next day and saw that Aaron’s staff, the staff of the tribe of Levi, had in fact sprouted—buds, blossoms, and even ripe almonds! Moses brought out all the staffs fromGod’s presence and presented them to the People of Israel. They took a good look. Each leader took the staff with his name on it.

10 Godsaid to Moses, “Return Aaron’s staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives.”

11 Moses did just asGodcommanded him.

12-13 The People of Israel said to Moses, “We’re as good as dead. This is our death sentence. Anyone who even gets close to The Dwelling ofGodis as good as dead. Are we all doomed?”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/17-9ef7fc1f0e451c58090693bc535f848c.mp3?version_id=97—

Duties in the Tent of Testimony

1-4 Godsaid to Aaron, “You and your sons, along with your father’s family, are responsible for taking care of sins having to do with the Sanctuary; you and your sons are also responsible for sins involving the priesthood. So enlist your brothers of the tribe of Levi to join you and assist you and your sons in your duties in the Tent of Testimony. They will report to you as they go about their duties related to the Tent, but they must not have anything to do with the holy things of the Altar under penalty of death—both they and you will die! They are to work with you in taking care of the Tent of Meeting, whatever work is involved in the Tent. Outsiders are not allowed to help you.

5-7 “Your job is to take care of the Sanctuary and the Altar so that there will be no more outbreaks of anger on the People of Israel. I personally have picked your brothers, the Levites, from Israel as a whole. I’m giving them to you as a gift, a gift ofGod, to help with the work of the Tent of Meeting. But only you and your sons may serve as priests, working around the Altar and inside the curtain. The work of the priesthood is my exclusive gift to you; it cannot be delegated—anyone else who invades the Sanctuary will be executed.”

8-10 Godspoke to Aaron, “I am personally putting you in charge of my contributions, all the holy gifts I get from the People of Israel. I am turning them over to you and your children for your personal use. This is the standing rule. You and your sons get what’s left from the offerings, whatever hasn’t been totally burned up on the Altar—the leftovers from Grain-Offerings, Absolution-Offerings, and Compensation-Offerings. Eat it reverently; it is most holy; every male may eat it. Treat it as holy.

11-13 “You also get the Wave-Offerings from the People of Israel. I present them to you and your sons and daughters as a gift. This is the standing rule. Anyone in your household who is ritually clean may eat it. I also give you all the best olive oil, the best new wine, and the grain that is offered toGodas the firstfruits of their harvest—all the firstfruits they offer toGodare yours. Anyone in your household who is ritually clean may eat it.

14-16 “You get every Totally-Devoted gift. Every firstborn that is offered toGod, whether animal or person, is yours. Except you don’t get the firstborn itself, but its redemption price; firstborn humans and ritually clean animals are bought back and you get the redemption price. When the firstborn is a month old it must be redeemed at the redemption price of five shekels of silver, using the standard of the Sanctuary shekel, which weighs twenty gerahs.

17-19 “On the other hand, you don’t redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance toGod. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside forGod, I’m turning over to you and your children. That’s the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable beforeGod.”

20 Godsaid to Aaron, “You won’t get any inheritance in land, not so much as a small plot of ground: I am your plot of ground, I am your inheritance among the People of Israel.

21-24 “I’m giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they’ll be penalized for their sin and the penalty is death. It’s the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering toGod. That’s why I give the ruling: They are to receive no land-inheritance among the People of Israel.”

25-29 Godspoke to Moses: “Speak to the Levites. Tell them, When you get the tithe from the People of Israel, the inheritance that I have assigned to you, you must tithe that tithe and present it as an offering toGod. Your offerings will be treated the same as other people’s gifts of grain from the threshing floor or wine from the wine vat. This is your procedure for making offerings toGodfrom all the tithes you get from the People of Israel: giveGod’s portion from these tithes to Aaron the priest. Make sure thatGod’s portion is the best and holiest of everything you get.

30-32 “Tell the Levites, When you offer the best part, the rest will be treated the same as grain from the threshing floor or wine from the wine vat that others give. You and your households are free to eat the rest of it anytime and anyplace—it’s your wages for your work at the Tent of Meeting. By offering the best part, you’ll avoid guilt, you won’t desecrate the holy offerings of the People of Israel, and you won’t die.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/18-6dd97b619946976ec85a8844d58b02c0.mp3?version_id=97—

The Red Cow

1-4 Godspoke to Moses and Aaron: “This is the rule from the Revelation thatGodcommands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.

5-8 “Then under Eleazar’s supervision burn the cow, the whole thing—hide, meat, blood, even its dung. The priest then will take a stick of cedar, some sprigs of hyssop, and a piece of scarlet material and throw them on the burning cow. Afterwards the priest must wash his clothes and bathe well with water. He can then come into the camp but he remains ritually unclean until evening. The man who burns the cow must also wash his clothes and bathe with water. He also is unclean until evening.

9 “Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.

10 “The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.

11-13 “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecratesGod’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.

14-15 “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.

16-21 “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary ofGod. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases.

“The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.

22 “Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/19-a7d2263c38681817a20617b261316203.mp3?version_id=97—

Camp Kadesh

1 In the first month, the entire company of the People of Israel arrived in the Wilderness of Zin. The people stayed in Kadesh.

Miriam died there, and she was buried.

2-5 There was no water there for the community, so they ganged up on Moses and Aaron. They attacked Moses: “We wish we’d died when the rest of our brothers died beforeGod. Why did you haul this congregation ofGodout here into this wilderness to die, people and cattle alike? And why did you take us out of Egypt in the first place, dragging us into this miserable country? No grain, no figs, no grapevines, no pomegranates—and now not even any water!”

6 Moses and Aaron walked from the assembled congregation to the Tent of Meeting and threw themselves facedown on the ground. And they saw the Glory ofGod.

7-8 Godspoke to Moses: “Take the staff. Assemble the community, you and your brother Aaron. Speak to that rock that’s right in front of them and it will give water. You will bring water out of the rock for them; congregation and cattle will both drink.”

9-10 Moses took the staff away fromGod’s presence, as commanded. He and Aaron rounded up the whole congregation in front of the rock. Moses spoke: “Listen, rebels! Do we have to bring water out of this rock for you?”

11 With that Moses raised his arm and slammed his staff against the rock—once, twice. Water poured out. Congregation and cattle drank.

12 Godsaid to Moses and Aaron, “Because you didn’t trust me, didn’t treat me with holy reverence in front of the People of Israel, you two aren’t going to lead this company into the land that I am giving them.”

13 These were the Waters of Meribah (Bickering) where the People of Israel bickered withGod, and he revealed himself as holy.

14-16 Moses sent emissaries from Kadesh to the king of Edom with this message: “A message from your brother Israel: You are familiar with all the trouble we’ve run into. Our ancestors went down to Egypt and lived there a long time. The Egyptians viciously abused both us and our ancestors. But when we cried out for help toGod, he heard our cry. He sent an angel and got us out of Egypt. And now here we are at Kadesh, a town at the border of your land.

17 “Will you give us permission to cut across your land? We won’t trespass through your fields or orchards and we won’t drink out of your wells; we’ll keep to the main road, the King’s Road, straying neither right nor left until we’ve crossed your border.”

18 The king of Edom answered, “Not on your life. If you so much as set a foot on my land, I’ll kill you.”

19 The People of Israel said, “Look, we’ll stay on the main road. If we or our animals drink any water, we’ll pay you for it. We’re harmless—just a company of footsore travelers.”

20-21 He answered again: “No. You maynotcome through.” And Edom came out and blocked the way with a crowd of people brandishing weapons. Edom refused to let them cross through his land. So Israel had to detour around him.

Camp Hor

22 The People of Israel, the entire company, set out from Kadesh and traveled to Mount Hor.

23-26 Godsaid to Moses and Aaron at Mount Hor at the border of Edom, “It’s time for Aaron to be gathered into the company of his ancestors. He will not enter the land I am giving to the People of Israel because you both rebelled against my orders at the Waters of Meribah. So take Aaron and his son Eleazar and lead them up Mount Hor. Remove Aaron’s clothes from him and put them on his son Eleazar. Aaron will be gathered there; Aaron will die.”

27-29 Moses obeyedGod’s command. They climbed Mount Hor as the whole congregation watched. Moses took off Aaron’s clothes and put them on his son Eleazar. Aaron died on top of the mountain. Then Moses and Eleazar came down from the mountain. The whole congregation, getting the news that Aaron had died, went into thirty days of mourning for him.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/NUM/20-9a383f505095259db211dae109d25116.mp3?version_id=97—