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Isaiah

Isaiah 31

Impressed by Military Mathematics

1-3 Doom to those who go off to Egypt

thinking that horses can help them,

Impressed by military mathematics,

awed by sheer numbers of chariots and riders—

And to The Holy of Israel, not even a glance,

not so much as a prayer toGod.

Still, he must be reckoned with,

a most wise God who knows what he’s doing.

He can call down catastrophe.

He’s a God who does what he says.

He intervenes in the work of those who do wrong,

stands up against interfering evildoers.

Egyptians are mortal, not God,

and their horses are flesh, not Spirit.

WhenGodgives the signal, helpers and helped alike

will fall in a heap and share the same dirt grave.

4-5 This is whatGodtold me:

“Like a lion, king of the beasts,

that gnaws and chews and worries its prey,

Not fazed in the least by a bunch of shepherds

who arrive to chase it off,

SoGod-of-the-Angel-Armies comes down

to fight on Mount Zion, to make war from its heights.

And like a huge eagle hovering in the sky,

God-of-the-Angel-Armies protects Jerusalem.

I’ll protect and rescue it.

Yes, I’ll hover and deliver.”

6-7 Repent, return, dear Israel, to the One you so cruelly abandoned. On the day you return, you’ll throw away—every last one of you—the no-gods your sinful hands made from metal and wood.

8-9 “Assyrians will fall dead,

killed by a sword-thrust but not by a soldier,

laid low by a sword not swung by a mortal.

Assyrians will run from that sword, run for their lives,

and their prize young men made slaves.

Terrorized, that rock-solid people will fall to pieces,

their leaders scatter hysterically.”

God’s Decree on Assyria.

His fire blazes in Zion,

his furnace burns hot in Jerusalem.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/31-ca6f7912a17318be06a1fcbbb13a1e66.mp3?version_id=97—

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Isaiah

Isaiah 32

Safe Houses, Quiet Gardens

1-8 But look! A king will rule in the right way,

and his leaders will carry out justice.

Each one will stand as a shelter from high winds,

provide safe cover in stormy weather.

Each will be cool running water in parched land,

a huge granite outcrop giving shade in the desert.

Anyone who looks will see,

anyone who listens will hear.

The impulsive will make sound decisions,

the tongue-tied will speak with eloquence.

No more will fools become celebrities,

nor crooks be rewarded with fame.

For fools are fools and that’s that,

thinking up new ways to do mischief.

They leave a wake of wrecked lives

and lies aboutGod,

Turning their backs on the homeless hungry,

ignoring those dying of thirst in the streets.

And the crooks? Underhanded sneaks they are,

inventive in sin and scandal,

Exploiting the poor with scams and lies,

unmoved by the victimized poor.

But those who are noble make noble plans,

and stand for what is noble.

9-14 Take your stand, indolent women!

Listen to me!

Indulgent, indolent women,

listen closely to what I have to say.

In just a little over a year from now,

you’ll be shaken out of your lazy lives.

The grape harvest will fail,

and there’ll be no fruit on the trees.

Oh tremble, you indolent women.

Get serious, you pampered dolls!

Strip down and discard your silk fineries.

Put on funeral clothes.

Shed honest tears for the lost harvest,

the failed vintage.

Weep for my people’s gardens and farms

that grow nothing but thistles and thornbushes.

Cry tears, real tears, for the happy homes no longer happy,

the merry city no longer merry.

The royal palace is deserted,

the bustling city quiet as a morgue,

The emptied parks and playgrounds

taken over by wild animals,

delighted with their new home.

15-20 Yes, weep and grieve until the Spirit is poured

down on us from above

And the badlands desert grows crops

and the fertile fields become forests.

Justice will move into the badlands desert.

Right will build a home in the fertile field.

And where there’s Right, there’ll be Peace

and the progeny of Right: quiet lives and endless trust.

My people will live in a peaceful neighborhood—

in safe houses, in quiet gardens.

The forest of your pride will be clear-cut,

the city showing off your power leveled.

But you will enjoy a blessed life,

planting well-watered fields and gardens,

with your farm animals grazing freely.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/32-487aba965380cc96fad4c5015444e19b.mp3?version_id=97—

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Isaiah

Isaiah 33

The Ground Under Our Feet Mourns

1 Doom to you, Destroyer,

not yet destroyed;

And doom to you, Betrayer,

not yet betrayed.

When you finish destroying,

your turn will come—destroyed!

When you quit betraying,

your turn will come—betrayed!

2-4 God, treat us kindly. You’re our only hope.

First thing in the morning, be there for us!

When things go bad, help us out!

You spoke in thunder and everyone ran.

You showed up and nations scattered.

Yourpeople, for a change, got in on the loot,

picking the field clean of the enemy spoils.

5-6 Godis supremely esteemed. His center holds.

Zion brims over with all that is just and right.

Godkeeps your days stable and secure—

salvation, wisdom, and knowledge in surplus,

and best of all, Zion’s treasure, Fear-of-God.

7-9 But look! Listen!

Tough men weep openly.

Peacemaking diplomats are in bitter tears.

The roads are empty—

not a soul out on the streets.

The peace treaty is broken,

its conditions violated,

its signers reviled.

The very ground under our feet mourns,

the Lebanon mountains hang their heads,

Flowering Sharon is a weed-choked gully,

and the forests of Bashan and Carmel? Bare branches.

10-12 “Now I’m stepping in,”Godsays.

“From now on, I’m taking over.

The gloves come off. Now see how mighty I am.

There’s nothing to you.

Pregnant with chaff, you produce straw babies;

full of hot air, you self-destruct.

You’re good for nothing but fertilizer and fuel.

Earth to earth—and the sooner the better.

13-14 “If you’re far away,

get the reports on what I’ve done,

And if you’re in the neighborhood,

pay attention to my record.

The sinners in Zion are rightly terrified;

the godless are at their wit’s end:

‘Who among us can survive this firestorm?

Who of us can get out of this purge with our lives?’”

15-16 The answer’s simple:

Live right,

speak the truth,

despise exploitation,

refuse bribes,

reject violence,

avoid evil amusements.

This is how you raise your standard of living!

A safe and stable way to live.

A nourishing, satisfying way to live.

God Makes All the Decisions Here

17-19 Oh, you’ll see the king—a beautiful sight!

And you’ll take in the wide vistas of land.

In your mind you’ll go over the old terrors:

“What happened to that Assyrian inspector who condemned and confiscated?

And the one who gouged us of taxes?

And that cheating moneychanger?”

Gone! Out of sight forever! Their insolence

nothing now but a fading stain on the carpet!

No more putting up with a language you can’t understand,

no more sounds of gibberish in your ears.

20-22 Just take a look at Zion, will you?

Centering our worship in festival feasts!

Feast your eyes on Jerusalem,

a quiet and permanent place to live.

No more pulling up stakes and moving on,

no more patched-together lean-tos.

Instead,God!Godmajestic, God himself the place

in a country of broad rivers and streams,

But rivers blocked to invading ships,

off-limits to predatory pirates.

ForGodmakes all the decisions here.Godis our king.

Godruns this place and he’ll keep us safe.

23 Ha! Your sails are in shreds,

your mast wobbling,

your hold leaking.

The plunder is free for the taking, free for all—

for weak and strong, insiders and outsiders.

24 No one in Zion will say, “I’m sick.”

Best of all, they’ll all live guilt-free.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/33-9e9e5809f4f4dd4d1c1b3a4f9d3a7977.mp3?version_id=97—

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Isaiah

Isaiah 34

The Fires Burning Day and Night

1 Draw in close now, nations. Listen carefully,

you people. Pay attention!

Earth, you, too, and everything in you.

World, and all that comes from you.

2-4 And here’s why:Godis angry,

good and angry with all the nations,

So blazingly angry at their arms and armies

that he’s going to rid earth of them, wipe them out.

The corpses, thrown in a heap,

will stink like the town dump in midsummer,

Their blood flowing off the mountains

like creeks in spring runoff.

Stars will fall out of the sky

like overripe, rotting fruit in the orchard,

And the sky itself will be folded up like a blanket

and put away in a closet.

All that army of stars, shriveled to nothing,

like leaves and fruit in autumn, dropping and rotting!

5-7 “Once I’ve finished with earth and sky,

I’ll start in on Edom.

I’ll come down hard on Edom,

a people I’ve slated for total termination.”

Godhas a sword, thirsty for blood and more blood,

a sword hungry for well-fed flesh,

Lamb and goat blood,

the suet-rich kidneys of rams.

Yes,Godhas scheduled a sacrifice in Bozrah, the capital,

the whole country of Edom a slaughterhouse.

A wholesale slaughter, wild animals

and farm animals alike slaughtered.

The whole country soaked with blood,

all the ground greasy with fat.

8-15 It’sGod’s scheduled time for vengeance,

the year all Zion’s accounts are settled.

Edom’s streams will flow sluggish, thick with pollution,

the soil sterile, poisoned with waste,

The whole country

a smoking, stinking garbage dump—

The fires burning day and night,

the skies black with endless smoke.

Generation after generation of wasteland—

no more travelers through this country!

Vultures and skunks will police the streets;

owls and crows will feel at home there.

God will reverse creation. Chaos!

He will cancel fertility. Emptiness!

Leaders will have no one to lead.

They’ll name it No Kingdom There,

A country where all kings

and princes are unemployed.

Thistles will take over, covering the castles,

fortresses conquered by weeds and thornbushes.

Wild dogs will prowl the ruins,

ostriches have the run of the place.

Wildcats and hyenas will hunt together,

demons and devils dance through the night.

The night-demon Lilith, evil and rapacious,

will establish permanent quarters.

Scavenging carrion birds will breed and brood,

infestations of ominous evil.

16-17 Get and readGod’s book:

None of this is going away,

this breeding, brooding evil.

Godhas personally commanded it all.

His Spirit set it in motion.

Godhas assigned them their place,

decreed their fate in detail.

This is permanent—

generation after generation, the same old thing.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/34-7d90b546119992eb5707e4f61a8a2dce.mp3?version_id=97—

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Isaiah

Isaiah 35

The Voiceless Break into Song

1-2 Wilderness and desert will sing joyously,

the badlands will celebrate and flower—

Like the crocus in spring, bursting into blossom,

a symphony of song and color.

Mountain glories of Lebanon—a gift.

Awesome Carmel, stunning Sharon—gifts.

God’s resplendent glory, fully on display.

Godawesome,Godmajestic.

3-4 Energize the limp hands,

strengthen the rubbery knees.

Tell fearful souls,

“Courage! Take heart!

Godis here, right here,

on his way to put things right

And redress all wrongs.

He’s on his way! He’ll save you!”

5-7 Blind eyes will be opened,

deaf ears unstopped,

Lame men and women will leap like deer,

the voiceless break into song.

Springs of water will burst out in the wilderness,

streams flow in the desert.

Hot sands will become a cool oasis,

thirsty ground a splashing fountain.

Even lowly jackals will have water to drink,

and barren grasslands flourish richly.

8-10 There will be a highway

called the Holy Road.

No one rude or rebellious

is permitted on this road.

It’s forGod’s people exclusively—

impossible to get lost on this road.

Not even fools can get lost on it.

No lions on this road,

no dangerous wild animals—

Nothing and no one dangerous or threatening.

Only the redeemed will walk on it.

The peopleGodhas ransomed

will come back on this road.

They’ll sing as they make their way home to Zion,

unfading halos of joy encircling their heads,

Welcomed home with gifts of joy and gladness

as all sorrows and sighs scurry into the night.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/35-1fe226d1adde81d843a5606e2a23856a.mp3?version_id=97—

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Isaiah

Isaiah 36

It’s Their Fate That’s at Stake

1-3 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.

4-7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on ourGod,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship atthisaltar”?

8-9 “‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?

10 “‘And besides, do you think I came all this way to destroy this land without first gettingGod’s blessing? It was yourGodwho told me, Make war on this land. Destroy it.’”

11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”

12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”

13-15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean onGod, telling you ‘Godwill save us, depend on it.Godwon’t let this city fall to the king of Assyria.’

16-20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘Godwill save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think thatGodcould save Jerusalem from me?’”

21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”

22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/36-20f24b63a496df932da14a1256a55c8d.mp3?version_id=97—

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Isaiah

Isaiah 37

The Only God There Is

1-2 When King Hezekiah heard the report, he also tore his clothes and dressed in rough, penitential burlap gunnysacks, and went into the sanctuary ofGod. He sent Eliakim the palace administrator, Shebna the secretary, and the senior priests, all of them also dressed in penitential burlap, to the prophet Isaiah son of Amoz.

3-4 They said to him, “Hezekiah says, ‘This is a black day. We’re in crisis. We’re like pregnant women without even the strength to have a baby! Do you think yourGodheard what the Rabshekah said, sent by his master the king of Assyria to mock the living God? And do you think yourGodwill do anything about it? Pray for us, Isaiah. Pray for those of us left here holding the fort!’”

5-7 Then King Hezekiah’s servants came to Isaiah. Isaiah said, “Tell your master this, ‘God’s Message: Don’t be upset by what you’ve heard, all those words the servants of the Assyrian king have used to mock me. I personally will take care of him. I’ll arrange it so that he’ll get a rumor of bad news back home and rush home to take care of it. And he’ll die there. Killed—a violent death.’”

8 The Rabshekah left and found the king of Assyria fighting against Libnah. (He had gotten word that the king had left Lachish.)

9-13 Just then the Assyrian king received an intelligence report on King Tirhakah of Ethiopia: “He is on his way to make war on you.”

On hearing that, he sent messengers to Hezekiah with instructions to deliver this message: “Don’t let yourGod, on whom you so naively lean, deceive you, promising that Jerusalem won’t fall to the king of Assyria. Use your head! Look around at what the kings of Assyria have done all over the world—one country after another devastated! And do you think you’re going to get off? Have any of the gods of any of these countries ever stepped in and saved them, even one of these nations my predecessors destroyed—Gozan, Haran, Rezeph, and the people of Eden who lived in Telassar? Look around. Do you see anything left of the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, the king of Ivvah?”

14 Hezekiah took the letter from the hands of the messengers and read it. Then he went into the sanctuary ofGodand spread the letter out beforeGod.

15-20 Then Hezekiah prayed toGod: “God-of-the-Angel-Armies, enthroned over the cherubim-angels, you are God, the only God there is, God of all kingdoms on earth. Youmadeheaven and earth. Listen, OGod, and hear. Look, OGod, and see. Mark all these words of Sennacherib that he sent to mock the living God. It’s quite true, OGod, that the kings of Assyria have devastated all the nations and their lands. They’ve thrown their gods into the trash and burned them—no great achievement since they were no-gods anyway, gods made in workshops, carved from wood and chiseled from rock. An end to the no-gods! But now step in, OGod, our God. Save us from him. Let all the kingdoms of earth know that you and you alone areGod.”

21-25 Then Isaiah son of Amoz sent this word to Hezekiah: “God’s Message, the God of Israel: Because you brought King Sennacherib of Assyria to me in prayer, here is my answer,God’s answer:

“‘She has no use for you, Sennacherib, nothing but contempt,

this virgin daughter Zion.

She spits at you and turns on her heel,

this daughter Jerusalem.

“‘Who do you think you’ve been mocking and reviling

all these years?

Who do you think you’ve been jeering

and treating with such utter contempt

All these years?

The Holy of Israel!

You’ve used your servants to mock the Master.

You’ve bragged, “With my fleet of chariots

I’ve gone to the highest mountain ranges,

penetrated the far reaches of Lebanon,

Chopped down its giant cedars,

its finest cypresses.

I conquered its highest peak,

explored its deepest forest.

I dug wells

and drank my fill.

I emptied the famous rivers of Egypt

with one kick of my foot.”

26-27 “‘Haven’t you gotten the news

that I’ve been behind this all along?

This is a longstanding plan of mine

and I’m just now making it happen,

using you to devastate strong cities,

turning them into piles of rubble

and leaving their citizens helpless,

bewildered, and confused,

drooping like unwatered plants,

stunted like withered seedlings.

28-29 “‘I know all about your pretentious poses,

your officious comings and goings,

and, yes, the tantrums you throw against me.

Because of all your wild raging against me,

your unbridled arrogance that I keep hearing of,

I’ll put my hook in your nose

and my bit in your mouth.

I’ll show you who’s boss. I’ll turn you around

and take you back to where you came from.

30-32 “‘And this, Hezekiah, will be your confirming sign: This year’s crops will be slim pickings, and next year it won’t be much better. But in three years, farming will be back to normal, with regular sowing and reaping, planting and harvesting. What’s left of the people of Judah will put down roots and make a new start. The people left in Jerusalem will get moving again. Mount Zion survivors will take hold again. The zeal ofGod-of-the-Angel-Armies will do all this.’

33-35 “Finally, this isGod’s verdict on the king of Assyria:

“‘Don’t worry, he won’t enter this city,

won’t let loose a single arrow,

Won’t brandish so much as one shield,

let alone build a siege ramp against it.

He’ll go back the same way he came.

He won’t set a foot in this city.

God’s Decree.

I’ve got my hand on this city

to save it,

Save it for my very own sake,

but also for the sake of my David dynasty.’”

36-38 Then the Angel ofGodarrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/37-3a80da8915a6ce75fe7a6f7ef7ffc62c.mp3?version_id=97—

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Isaiah

Isaiah 38

Time Spent in Death’s Waiting Room

1 At that time, Hezekiah got sick. He was about to die. The prophet Isaiah son of Amoz visited him and said, “Godsays, ‘Prepare your affairs and your family. This is it: You’re going to die. You’re not going to get well.’”

2-3 Hezekiah turned away from Isaiah and, facing the wall, prayed toGod: “God, please, I beg you: Remember how I’ve lived my life. I’ve lived faithfully in your presence, lived out of a heart that was totally yours. You’ve seen how I’ve lived, the good that I have done.” And Hezekiah wept as he prayed—painful tears.

4-6 ThenGodtold Isaiah, “Go and speak with Hezekiah. Give him this Message from me,God, the God of your ancestor David: ‘I’ve heard your prayer. I have seen your tears. Here’s what I’ll do: I’ll add fifteen years to your life. And I’ll save both you and this city from the king of Assyria. I have my hand on this city.

7-8 “‘And this is your confirming sign, confirming that I,God, will do exactly what I have promised. Watch for this: As the sun goes down and the shadow lengthens on the sundial of Ahaz, I’m going to reverse the shadow ten notches on the dial.’” And that’s what happened: The declining sun’s shadow reversed ten notches on the dial.

9-15 This is what Hezekiah king of Judah wrote after he’d been sick and then recovered from his sickness:

In the very prime of life

I have to leave.

Whatever time I have left

is spent in death’s waiting room.

No more glimpses ofGod

in the land of the living,

No more meetings with my neighbors,

no more rubbing shoulders with friends.

This body I inhabit is taken down

and packed away like a camper’s tent.

Like a weaver, I’ve rolled up the carpet of my life

as God cuts me free of the loom

And at day’s end sweeps up the scraps and pieces.

I cry for help until morning.

Like a lion, God pummels and pounds me,

relentlessly finishing me off.

I squawk like a doomed hen,

moan like a dove.

My eyes ache from looking up for help:

“Master, I’m in trouble! Get me out of this!”

But what’s the use? God himself gave me the word.

He’s done it to me.

I can’t sleep—

I’m that upset, that troubled.

16-19 O Master, these are the conditions in which people live,

and yes, in these very conditions my spirit is still alive—

fully recovered with a fresh infusion of life!

It seems it was good for me

to go through all those troubles.

Throughout them all you held tight to my lifeline.

You never let me tumble over the edge into nothing.

But my sins you let go of,

threw them over your shoulder—good riddance!

The dead don’t thank you,

and choirs don’t sing praises from the morgue.

Those buried six feet under

don’t witness to your faithful ways.

It’s the living—live men, live women—who thank you,

just as I’m doing right now.

Parents give their children

full reports on your faithful ways.

20 Godsaves and will save me.

As fiddles and mandolins strike up the tunes,

We’ll sing, oh we’ll sing, sing,

for the rest of our lives in the Sanctuary ofGod.

21-22 Isaiah had said, “Prepare a poultice of figs and put it on the boil so he may recover.”

Hezekiah had said, “What is my cue that it’s all right to enter again the Sanctuary ofGod?”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/38-91c76d9c5eb26f97e160e8b5a4c9ef06.mp3?version_id=97—

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Isaiah

Isaiah 39

There Will Be Nothing Left

1 Sometime later, King Merodach-baladan son of Baladan of Babylon sent messengers with greetings and a gift to Hezekiah. He had heard that Hezekiah had been sick and was now well.

2 Hezekiah received the messengers warmly. He took them on a tour of his royal precincts, proudly showing them all his treasures: silver, gold, spices, expensive oils, all his weapons—everything out on display. There was nothing in his house or kingdom that Hezekiah didn’t show them.

3 Later the prophet Isaiah showed up. He asked Hezekiah, “What were these men up to? What did they say? And where did they come from?”

Hezekiah said, “They came from a long way off, from Babylon.”

4 “And what did they see in your palace?”

“Everything,” said Hezekiah. “I showed them the works, opened all the doors and impressed them with it all.”

5-7 Then Isaiah said to Hezekiah, “Now listen to this Message fromGod-of-the-Angel-Armies: I have to warn you, the time is coming when everything in this palace, along with everything your ancestors accumulated before you, will be hauled off to Babylon.Godsays that there will be nothing left. Nothing. And not only your things but yoursons. Some of your sons will be taken into exile, ending up as eunuchs in the palace of the king of Babylon.”

8 Hezekiah replied to Isaiah, “Good. IfGodsays so, it’s good.” Within himself he was thinking, “But surely nothing bad will happen in my lifetime. I’ll enjoy peace and stability as long as I live.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/39-e9a9a6a392f9a2a3c846d64e9613f300.mp3?version_id=97—

Categories
Isaiah

Isaiah 40

Prepare for God’s Arrival

1-2 “Comfort, oh comfort my people,”

says your God.

“Speak softly and tenderly to Jerusalem,

but also make it very clear

That she has served her sentence,

that her sin is taken care of—forgiven!

She’s been punished enough and more than enough,

and now it’s over and done with.”

3-5 Thunder in the desert!

“Prepare forGod’s arrival!

Make the road straight and smooth,

a highway fit for our God.

Fill in the valleys,

level off the hills,

Smooth out the ruts,

clear out the rocks.

ThenGod’s bright glory will shine

and everyone will see it.

Yes. Just asGodhas said.”

6-8 A voice says, “Shout!”

I said, “What shall I shout?”

“These people are nothing but grass,

their love fragile as wildflowers.

The grass withers, the wildflowers fade,

ifGodso much as puffs on them.

Aren’t these people just so much grass?

True, the grass withers and the wildflowers fade,

but our God’s Word stands firm and forever.”

9-11 Climb a high mountain, Zion.

You’re the preacher of good news.

Raise your voice. Make it good and loud, Jerusalem.

You’re the preacher of good news.

Speak loud and clear. Don’t be timid!

Tell the cities of Judah,

“Look! Your God!”

Look at him!God, the Master, comes in power,

ready to go into action.

He is going to pay back his enemies

and reward those who have loved him.

Like a shepherd, he will care for his flock,

gathering the lambs in his arms,

Hugging them as he carries them,

leading the nursing ewes to good pasture.

The Creator of All You Can See or Imagine

12-17 Who has scooped up the ocean

in his two hands,

or measured the sky between his thumb and little finger,

Who has put all the earth’s dirt in one of his baskets,

weighed each mountain and hill?

Who could ever have toldGodwhat to do

or taught him his business?

What expert would he have gone to for advice,

what school would he attend to learn justice?

What god do you suppose might have taught him what he knows,

showed him how things work?

Why, the nations are but a drop in a bucket,

a mere smudge on a window.

Watch him sweep up the islands

like so much dust off the floor!

There aren’t enough trees in Lebanon

nor enough animals in those vast forests

to furnish adequate fuel and offerings for his worship.

All the nations add up to simply nothing before him—

less than nothing is more like it. A minus.

18-20 So who even comes close to being like God?

To whom or what can you compare him?

Some no-god idol? Ridiculous!

It’s made in a workshop, cast in bronze,

Given a thin veneer of gold,

and draped with silver filigree.

Or, perhaps someone will select a fine wood—

olive wood, say—that won’t rot,

Then hire a woodcarver to make a no-god,

giving special care to its base so it won’t tip over!

21-24 Have you not been paying attention?

Have you not been listening?

Haven’t you heard these stories all your life?

Don’t you understand the foundation of all things?

God sits high above the round ball of earth.

The people look like mere ants.

He stretches out the skies like a canvas—

yes, like a tent canvas to live under.

He ignores what all the princes say and do.

The rulers of the earth count for nothing.

Princes and rulers don’t amount to much.

Like seeds barely rooted, just sprouted,

They shrivel when God blows on them.

Like flecks of chaff, they’re gone with the wind.

25-26 “So—who is like me?

Who holds a candle to me?” says The Holy.

Look at the night skies:

Who do you think made all this?

Who marches this army of stars out each night,

counts them off, calls each by name

—so magnificent! so powerful!—

and never overlooks a single one?

27-31 Why would you ever complain, O Jacob,

or, whine, Israel, saying,

“Godhas lost track of me.

He doesn’t care what happens to me”?

Don’t you know anything? Haven’t you been listening?

Goddoesn’t come and go. Godlasts.

He’s Creator of all you can see or imagine.

He doesn’t get tired out, doesn’t pause to catch his breath.

And he knowseverything, inside and out.

He energizes those who get tired,

gives fresh strength to dropouts.

For even young people tire and drop out,

young folk in their prime stumble and fall.

But those who wait uponGodget fresh strength.

They spread their wings and soar like eagles,

They run and don’t get tired,

they walk and don’t lag behind.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/ISA/40-0ee2bc48a61ced93c2c26426967090e6.mp3?version_id=97—