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Ezekiel

Ezekiel 31

The Funeral of the Big Tree

1-9 In the eleventh year, on the first day of the third month,God’s Message came to me: “Son of man, tell Pharaoh king of Egypt, that pompous old goat:

“‘Who do you, astride the world,

think you really are?

Look! Assyria was a Big Tree, huge as a Lebanon cedar,

beautiful limbs offering cool shade,

Skyscraper high,

piercing the clouds.

The waters gave it drink,

the primordial deep lifted it high,

Gushing out rivers around

the place where it was planted,

And then branching out in streams

to all the trees in the forest.

It was immense,

dwarfing all the trees in the forest—

Thick boughs, long limbs,

roots delving deep into earth’s waters.

All the birds of the air

nested in its boughs.

All the wild animals

gave birth under its branches.

All the mighty nations

lived in its shade.

It was stunning in its majesty—

the reach of its branches!

the depth of its water-seeking roots!

Not a cedar in God’s garden came close to it.

No pine tree was anything like it.

Mighty oaks looked like bushes

growing alongside it.

Not a tree in God’s garden

was in the same class of beauty.

I made it beautiful,

a work of art in limbs and leaves,

The envy of every tree in Eden,

every last tree in God’s garden.’”

10-13 Therefore,God, the Master, says, “‘Because it skyscrapered upward, piercing the clouds, swaggering and proud of its stature, I turned it over to a world-famous leader to call its evil to account. I’d had enough. Outsiders, unbelievably brutal, felled it across the mountain ranges. Its branches were strewn through all the valleys, its leafy boughs clogging all the streams and rivers. Because its shade was gone, everybody walked off. No longer a tree—just a log. On that dead log birds perch. Wild animals burrow under it.

14 “‘That marks the end of the “big tree” nations. No more trees nourished from the great deep, no more cloud-piercing trees, no more earthborn trees taking over. They’re all slated for death—back to earth, right along with men and women, for whom it’s “dust to dust.”

15-17 “‘The Message ofGod, the Master: On the day of the funeral of the Big Tree, I threw the great deep into mourning. I stopped the flow of its rivers, held back great seas, and wrapped the Lebanon mountains in black. All the trees of the forest fainted and fell. I made the whole world quake when it crashed, and threw it into the underworld to take its place with all else that gets buried. All the trees of Eden and the finest and best trees of Lebanon, well-watered, were relieved—they had descended to the underworld with it—along with everyone who had lived in its shade and all who had been killed.

18 “‘Which of the trees of Eden came anywhere close to you in splendor and size? But you’re slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried.

“‘This means Pharaoh, the pompous old goat.

“‘Decree ofGod, the Master.’”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/31-fbba6769bab3bd54067fa4aa2b3d239e.mp3?version_id=97—

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Ezekiel

Ezekiel 32

A Cloud Across the Sun

1-2 In the twelfth year, on the first day of the twelfth month,God’s Message came to me: “Son of man, sing a funeral lament over Pharaoh king of Egypt. Tell him:

“‘You think you’re a young lion

prowling through the nations.

You’re more like a dragon in the ocean,

snorting and thrashing about.

3-10 “‘God, the Master, says:

“‘I’m going to throw my net over you

—many nations will get in on this operation—

and haul you out with my dragnet.

I’ll dump you on the ground

out in an open field

And bring in all the crows and vultures

for a sumptuous carrion lunch.

I’ll invite wild animals from all over the world

to gorge on your guts.

I’ll scatter hunks of your meat in the mountains

and strew your bones in the valleys.

The country, right up to the mountains,

will be drenched with your blood,

your blood filling every ditch and channel.

When I blot you out,

I’ll pull the curtain on the skies

and shut out the stars.

I’ll throw a cloud across the sun

and turn off the moonlight.

I’ll turn out every light in the sky above you

and put your land in the dark.

Decree ofGod, the Master.

I’ll shake up everyone worldwide

when I take you off captive to strange and far-off countries.

I’ll shock people with you.

Kings will take one look and shudder.

I’ll shake my sword

and they’ll shake in their boots.

On the day you crash, they’ll tremble,

thinking, “That could be me!”

To Lay Your Pride Low

11-15 “‘God, the Master, says:

“‘The sword of the king of Babylon

is coming against you.

I’ll use the swords of champions

to lay your pride low,

Use the most brutal of nations

to knock Egypt off her high horse,

to puncture that hot-air pomposity.

I’ll destroy all their livestock

that graze along the river.

Neither human foot nor animal hoof

will muddy those waters anymore.

I’ll clear their springs and streams,

make their rivers flow clean and smooth.

Decree ofGod, the Master.

When I turn Egypt back to the wild

and strip her clean of all her abundant produce,

When I strike dead all who live there,

then they’ll realize that I amGod.’

16 “This is a funeral song. Chant it.

Daughters of the nations, chant it.

Chant it over Egypt for the death of its pomp.”

Decree ofGod, the Master.

17-19 In the twelfth year, on the fifteenth day of the first month,God’s Message came to me:

“Son of man, lament over Egypt’s pompous ways.

Send her on her way.

Dispatch Egypt

and her proud daughter nations

To the underworld,

down to the country of the dead and buried.

Say, ‘You think you’re so high and mighty?

Down! Take your place with the heathen in that unhallowed grave!’

20-21 “She’ll be dumped in with those killed in battle. The sword is bared. Drag her off in all her proud pomp! All the big men and their helpers down among the dead and buried will greet them: ‘Welcome to the grave of the heathen! Join the ranks of the victims of war!’

22-23 “Assyria is there and its congregation, the whole nation a cemetery. Their graves are in the deepest part of the underworld, a congregation of graves, all killed in battle, these people who terrorized the land of the living.

24-25 “Elam is there in all her pride, a cemetery—all killed in battle, dumped in her heathen grave with the dead and buried, these people who terrorized the land of the living. They carry their shame with them, along with the others in the grave. They turned Elam into a resort for the pompous dead, landscaped with heathen graves, slaughtered in battle. They once terrorized the land of the living. Now they carry their shame down with the others in deep earth. They’re in the section set aside for the slain in battle.

26-27 “Meshech-tubal is there in all her pride, a cemetery in uncircumcised ground, dumped in with those slaughtered in battle—just deserts for terrorizing the land of the living. Now they carry their shame down with the others in deep earth. They’re in the section set aside for the slain. They’re segregated from the heroes, the old-time giants who entered the grave in full battle dress, their swords placed under their heads and their shields covering their bones, those heroes who spread terror through the land of the living.

28 “And you, Egypt, will be dumped in a heathen grave, along with all the rest, in the section set aside for the slain.

29 “Edom is there, with her kings and princes. In spite of her vaunted greatness, she is dumped in a heathen grave with the others headed for the grave.

30 “The princes of the north are there, the whole lot of them, and all the Sidonians who carry their shame to their graves—all that terror they spread with their brute power!—dumped in unhallowed ground with those killed in battle, carrying their shame with the others headed for deep earth.

31 “Pharaoh will see them all and, pompous old goat that he is, take comfort in the company he’ll keep—Pharaoh and his slaughtered army. Decree ofGod, the Master.

32 “I used him to spread terror in the land of the living and now I’m dumping him in heathen ground with those killed by the sword—Pharaoh and all his pomp. Decree ofGod, the Master.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/32-8a36d05e476f6aa3c54c0cba405d015c.mp3?version_id=97—

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Ezekiel

Ezekiel 33

You Are the Watchman

1-5 God’s Message came to me: “Son of man, speak to your people. Tell them, ‘If I bring war on this land and the people take one of their citizens and make him their watchman, and if the watchman sees war coming and blows the trumpet, warning the people, then if anyone hears the sound of the trumpet and ignores it and war comes and takes him off, it’s his own fault. He heard the alarm, he ignored it—it’s his own fault. If he had listened, he would have saved his life.

6 “‘But if the watchman sees war coming and doesn’t blow the trumpet, warning the people, and war comes and takes anyone off, I’ll hold the watchman responsible for the bloodshed of any unwarned sinner.’

7-9 “You, son of man, are the watchman. I’ve made you a watchman for Israel. The minute you hear a message from me, warn them. If I say to the wicked, ‘Wicked man, wicked woman, you’re on the fast track to death!’ and you don’t speak up and warn the wicked to change their ways, the wicked will die unwarned in their sins and I’ll hold you responsible for their bloodshed. But if you warn the wicked to change their ways and they don’t do it, they’ll die in their sins well-warned and at least you will have saved your own life.

10 “Son of man, speak to Israel. Tell them, ‘You’ve said, “Our rebellions and sins are weighing us down. We’re wasting away. How can we go on living?”’

11 “Tell them, ‘As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Whydie, Israel?’

12-13 “There’s more, son of man. Tell your people, ‘A good person’s good life won’t save him when he decides to rebel, and a bad person’s bad life won’t prevent him from repenting of his rebellion. A good person who sins can’t expect to live when he chooses to sin. It’s true that I tell good people, “Live! Be alive!” But if they trust in their good deeds and turn to evil, that good life won’t amount to a hill of beans. They’ll die for their evil life.

14-16 “‘On the other hand, if I tell a wicked person, “You’ll die for your wicked life,” and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don’t hurt others—he’ll live. He won’t die. None of his sins will be kept on the books. He’s doing what’s right, living a good life. He’ll live.

17-19 “‘Your people say, “The Master’s way isn’t fair.” But it’s the waythey’reliving that isn’t fair. When good people turn back from living good lives and plunge into sin, they’ll die for it. And when a wicked person turns away from his wicked life and starts living a just and righteous life, he’ll come alive.

20 “‘Still, you keep on saying, “The Master’s way isn’t fair.” We’ll see, Israel. I’ll decide on each of you exactly according to how you live.’”

21 In the twelfth year of our exile, on the fifth day of the tenth month, a survivor from Jerusalem came to me and said, “The city’s fallen.”

22 The evening before the survivor arrived, the hand ofGodhad been on me and restored my speech. By the time he arrived in the morning I was able to speak. I could talk again.

23-24 God’s Message came to me: “Son of man, those who are living in the ruins back in Israel are saying, ‘Abraham was only one man and he owned the whole country. But there arelotsof us. Our ownership is even more certain.’

25-26 “So tell them, ‘Godthe Master says, You eat flesh that contains blood, you worship no-god idols, you murder at will—and you expect to own this land? You rely on the sword, you engage in obscenities, you indulge in sex at random—anyone, anytime. And you still expect to own this land?’

27-28 “Tell them this, Ezekiel: ‘The Message ofGod, the Master. As sure as I am the living God, those who are still alive in the ruins will be killed. Anyone out in the field I’ll give to wild animals for food. Anyone hiding out in mountain forts and caves will die of disease. I’ll make this country an empty wasteland—no more arrogant bullying! Israel’s mountains will become dangerously desolate. No one will dare pass through them.’

29 “They’ll realize that I amGodwhen I devastate the country because of all the obscenities they’ve practiced.

30-32 “As for you, son of man, you’ve become quite the talk of the town. Your people meet on street corners and in front of their houses and say, ‘Let’s go hear the latest news fromGod.’ They show up, as people tend to do, and sit in your company. They listen to you speak, but don’t do a thing you say. They flatter you with compliments, but all they care about is making money and getting ahead. To them you’re merely entertainment—a country singer of sad love songs, playing a guitar. They love to hear you talk, but nothing comes of it.

33 “But when all this happens—and it is going to happen!—they’ll realize that a prophet was among them.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/33-b8278d667ceb465959364752ca4ad86a.mp3?version_id=97—

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Ezekiel

Ezekiel 34

When the Sheep Get Scattered

1-6 God’s Message came to me: “Son of man, prophesy against the shepherd-leaders of Israel. Yes, prophesy! Tell those shepherds, ‘God, the Master, says: Doom to you shepherds of Israel, feeding your own mouths! Aren’t shepherds supposed to feed sheep? You drink the milk, you make clothes from the wool, you roast the lambs, but you don’t feed the sheep. You don’t build up the weak ones, don’t heal the sick, don’t doctor the injured, don’t go after the strays, don’t look for the lost. You bully and badger them. And now they’re scattered every which way because there was no shepherd—scattered and easy pickings for wolves and coyotes. Scattered—my sheep!—exposed and vulnerable across mountains and hills. My sheep scattered all over the world, and no one out looking for them!

7-9 “‘Therefore, shepherds, listen to the Message ofGod: As sure as I am the living God—Decree ofGod, the Master—because my sheep have been turned into mere prey, into easy meals for wolves because you shepherds ignored them and only fed yourselves, listen to whatGodhas to say:

10 “‘Watch out! I’m coming down on the shepherds and taking my sheep back. They’re fired as shepherds of my sheep. No more shepherds who just feed themselves! I’ll rescue my sheep from their greed. They’re not going to feed off my sheep any longer!

11-16 “‘God, the Master, says: From now on,I myselfam the shepherd. I’m going looking for them. As shepherds go after their flocks when they get scattered, I’m going after my sheep. I’ll rescue them from all the places they’ve been scattered to in the storms. I’ll bring them back from foreign peoples, gather them from foreign countries, and bring them back to their home country. I’ll feed them on the mountains of Israel, along the streams, among their own people. I’ll lead them into lush pasture so they can roam the mountain pastures of Israel, graze at leisure, feed in the rich pastures on the mountains of Israel. And I myself will be the shepherd of my sheep. I myself will make sure they get plenty of rest. I’ll go after the lost, I’ll collect the strays, I’ll doctor the injured, I’ll build up the weak ones and oversee the strong ones so they’re not exploited.

17-19 “‘And as for you, my dear flock, I’m stepping in and judging between one sheep and another, between rams and goats. Aren’t you satisfied to feed in good pasture without taking over the whole place? Can’t you be satisfied to drink from the clear stream without muddying the water with your feet? Why do the rest of my sheep have to make do with grass that’s trampled down and water that’s been muddied?

20-22 “‘Therefore,God, the Master, says: I myself am stepping in and making things right between the plump sheep and the skinny sheep. Because you forced your way with shoulder and rump and butted at all the weaker animals with your horns till you scattered them all over the hills, I’ll come in and save my dear flock, no longer let them be pushed around. I’ll step in and set things right between one sheep and another.

23-24 “‘I’ll appoint one shepherd over them all: my servant David. He’ll feed them. He’ll be their shepherd. And I,God, will be their God. My servant David will be their prince. I,God, have spoken.

25-27 “‘I’ll make a covenant of peace with them. I’ll banish fierce animals from the country so the sheep can live safely in the wilderness and sleep in the forest. I’ll make them and everything around my hill a blessing. I’ll send down plenty of rain in season—showers of blessing! The trees in the orchards will bear fruit, the ground will produce, they’ll feel content and safe on their land, and they’ll realize that I amGodwhen I break them out of their slavery and rescue them from their slave masters.

28-29 “‘No longer will they be exploited by outsiders and ravaged by fierce beasts. They’ll live safe and sound, fearless and free. I’ll give them rich gardens, lavish in vegetables—no more living half-starved, no longer taunted by outsiders.

30-31 “‘They’ll know, beyond doubting, that I,God, am their God, that I’m with them and that they, the people Israel, are my people. Decree ofGod, the Master:

You are my dear flock,

the flock of my pasture, my human flock,

And I am your God.

Decree ofGod, the Master.’”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/34-4f4fd54dce4cf034780ec4453f79e72f.mp3?version_id=97—

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Ezekiel

Ezekiel 35

A Pile of Rubble

1-4 God’s Message came to me: “Son of man, confront Mount Seir. Prophesy against it! Tell them, ‘God, the Master, says:

“‘I’m coming down hard on you, Mount Seir.

I’m stepping in and turning you to a pile of rubble.

I’ll reduce your towns to piles of rocks.

There’ll be nothing left of you.

Then you’ll realize that I amGod.

5-9 “‘I’m doing this because you’ve kept this age-old grudge going against Israel: You viciously attacked them when they were already down, looking their final punishment in the face. Therefore, as sure as I am the living God, I’m lining you up for a real bloodbath. Since you loved blood so much, you’ll be chased by rivers of blood. I’ll reduce Mount Seir to a heap of rubble. No one will either come or go from that place! I’ll blanket your mountains with corpses. Massacred bodies will cover your hills and fill up your valleys and ditches. I’ll reduce you to ruins and all your towns will be ghost towns—population zero. Then you’ll realize that I amGod.

10-13 “‘Because you said, “These two nations, these two countries, are mine. I’m taking over” (even thoughGodis right there watching, right there listening), I’ll turn your hate-bloated anger and rage right back on you. You’ll know I mean business when I bring judgment on you. You’ll realize then that I,God, have overheard all the vile abuse you’ve poured out against the mountains of Israel, saying, “They’re roadkill and we’re going to eat them up.” You’ve strutted around, talking so big, insolently pitting yourselves against me. And I’ve heard it all.

14-15 “‘This is the verdict ofGod, the Master: With the whole earth applauding, I’ll demolish you. Since you danced in the streets, thinking it was so wonderful when Israel’s inheritance was demolished, I’ll give you the same treatment: demolition. Mount Seir demolished—yes, every square inch of Edom. Then they’ll realize that I amGod!’”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/35-34af60bbfd7663e19ff87b52dcce7fa4.mp3?version_id=97—

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Ezekiel

Ezekiel 36

Back to Your Own Land

1-5 “And now, son of man, prophesy to the mountains of Israel. Say, ‘Mountains of Israel, listen toGod’s Message.God, the Master, says, Because the enemy crowed over you, “Good! Those old hills are now ours!” now here is a prophecy in the name ofGod, the Master: Because nations came at you from all sides, ripping and plundering, hauling pieces of you off every which way, and you’ve become the butt of cheap gossip and jokes, therefore, Mountains of Israel, listen to the Message ofGod, the Master. My Message to mountains and hills, to ditches and valleys, to the heaps of rubble and the emptied towns that are looted for plunder and turned into jokes by all the surrounding nations: Therefore, saysGod, the Master, now I’m speaking in a fiery rage against the rest of the nations, but especially against Edom, who in an orgy of violence and shameless insolence robbed me of my land, grabbed it for themselves.’

6-7 “Therefore prophesy over the land of Israel, preach to the mountains and hills, to every ditch and valley: ‘The Message ofGod, the Master: Look! Listen! I’m angry—and I care. I’m speaking to you because you’ve been humiliated among the nations. Therefore I,God, the Master, am telling you that I’ve solemnly sworn that the nations around you are next. It’s their turn to be humiliated.

8-12 “‘But you, Mountains of Israel, will burst with new growth, putting out branches and bearing fruit for my people Israel. My people are coming home! Do you see? I’m back again. I’m on your side. You’ll be plowed and planted as before! I’ll see to it that your population grows all over Israel, that the towns fill up with people, that the ruins are rebuilt. I’ll make this place teem with life—human and animal. The country will burst into life, life, and more life, your towns and villages full of people just as in the old days. I’ll treat you better than I ever have. And you’ll realize that I amGod. I’ll put people over you—my own people Israel! They’ll take care of you and you’ll be their inheritance. Never again will you be a harsh and unforgiving land to them.

13-15 “‘God, the Master, says: Because you have a reputation of being a land that eats people alive and makes women barren, I’m now telling you that you’ll never eat people alive again nor make women barren. Decree ofGod, the Master. And I’ll never again let the taunts of outsiders be heard over you nor permit nations to look down on you. You’ll no longer be a land that makes women barren. Decree ofGod, the Master.’”

16-21 God’s Message came to me: “Son of man, when the people of Israel lived in their land, they polluted it by the way they lived. I poured out my anger on them because of the polluted blood they poured out on the ground. And so I got thoroughly angry with them polluting the country with their wanton murders and dirty gods. I kicked them out, exiled them to other countries. I sentenced them according to how they had lived. Wherever they went, they gave me a bad name. People said, ‘These areGod’s people, but they got kicked off his land.’ I suffered much pain over my holy reputation, which the people of Israel blackened in every country they entered.

22-23 “Therefore, tell Israel, ‘Message ofGod, the Master: I’m not doing this for you, Israel. I’m doing it for me, to save my character, my holy name, which you’ve blackened in every country where you’ve gone. I’m going to put my great and holy name on display, the name that has been ruined in so many countries, the name that you blackened wherever you went. Then the nations will realize who I really am, that I amGod, when I show my holiness through you so that they can see it with their own eyes.

24-28 “‘For here’s what I’m going to do: I’m going to take you out of these countries, gather you from all over, and bring you back to your own land. I’ll pour pure water over you and scrub you clean. I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You’ll once again live in the land I gave your ancestors. You’ll be my people! I’ll be your God!

29-30 “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.

31 “‘And then you’ll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you’ve lived—all those obscenities you’ve carried out.

32 “‘I’m not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!

33-36 “‘Message ofGod, the Master: On the day I scrub you clean from all your filthy living, I’ll also make your cities livable. The ruins will be rebuilt. The neglected land will be worked again, no longer overgrown with weeds and thistles, worthless in the eyes of passersby. People will exclaim, “Why, this weed patch has been turned into a Garden of Eden! And the ruined cities, smashed into oblivion, are now thriving!” The nations around you that are still in existence will realize that I,God, rebuild ruins and replant empty waste places. I,God, said so, and I’ll do it.

37-38 “‘Message ofGod, the Master: Yet again I’m going to do what Israel asks. I’ll increase their population as with a flock of sheep. Like the milling flocks of sheep brought for sacrifices in Jerusalem during the appointed feasts, the ruined cities will be filled with flocks of people. And they’ll realize that I amGod.’”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/36-27bb7fc8e4692efa3b9c3ff49bcd5903.mp3?version_id=97—

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Ezekiel

Ezekiel 37

Breath of Life

1-2 Godgrabbed me.God’s Spirit took me up and set me down in the middle of an open plain strewn with bones. He led me around and among them—a lot of bones! There were bones all over the plain—dry bones, bleached by the sun.

3 He said to me, “Son of man, can these bones live?”

I said, “MasterGod, only you know that.”

4 He said to me, “Prophesy over these bones: ‘Dry bones, listen to the Message ofGod!’”

5-6 God, the Master, told the dry bones, “Watch this: I’m bringing the breath of life to you and you’ll come to life. I’ll attach sinews to you, put meat on your bones, cover you with skin, and breathe life into you. You’ll come alive and you’ll realize that I amGod!”

7-8 I prophesied just as I’d been commanded. As I prophesied, there was a sound and, oh, rustling! The bones moved and came together, bone to bone. I kept watching. Sinews formed, then muscles on the bones, then skin stretched over them. But they had no breath in them.

9 He said to me, “Prophesy to the breath. Prophesy, son of man. Tell the breath, ‘God, the Master, says, Come from the four winds. Come, breath. Breathe on these slain bodies. Breathe life!’”

10 So I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army.

11 Then God said to me, “Son of man, these bones are the whole house of Israel. Listen to what they’re saying: ‘Our bones are dried up, our hope is gone, there’s nothing left of us.’

12-14 “Therefore, prophesy. Tell them, ‘God, the Master, says: I’ll dig up your graves and bring you out alive—O my people! Then I’ll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you’ll realize that I amGod. I’ll breathe my life into you and you’ll live. Then I’ll lead you straight back to your land and you’ll realize that I amGod. I’ve said it and I’ll do it.God’s Decree.’”

15-17 God’s Message came to me: “You, son of man: Take a stick and write on it, ‘For Judah, with his Israelite companions.’ Then take another stick and write on it, ‘For Joseph—Ephraim’s stick, together with all his Israelite companions.’ Then tie the two sticks together so that you’re holding one stick.

18-19 “When your people ask you, ‘Are you going to tell us what you’re doing?’ tell them, ‘God, the Master, says, Watch me! I’ll take the Joseph stick that is in Ephraim’s hand, with the tribes of Israel connected with him, and lay the Judah stick on it. I’ll make them into one stick. I’m holding one stick.’

20-24 “Then take the sticks you’ve inscribed and hold them up so the people can see them. Tell them, ‘God, the Master, says, Watch me! I’m taking the Israelites out of the nations in which they’ve been exiled. I’ll gather them in from all directions and bring them back home. I’ll make them one nation in the land, on the mountains of Israel, and give them one king—one king over all of them. Never again will they be divided into two nations, two kingdoms. Never again will they pollute their lives with their no-god idols and all those vile obscenities and rebellions. I’ll save them out of all their old sinful haunts. I’ll clean them up. They’ll be my people! I’ll be their God! My servant David will be king over them. They’ll all be under one shepherd.

24-27 “‘They’ll follow my laws and keep my statutes. They’ll live in the same land I gave my servant Jacob, the land where your ancestors lived. They and their children and their grandchildren will live there forever, and my servant David will be their prince forever. I’ll make a covenant of peace with them that will hold everything together, an everlasting covenant. I’ll make them secure and place my holy place of worship at the center of their lives forever. I’ll live right there with them. I’ll be their God! They’ll be my people!

28 “‘The nations will realize that I,God, make Israel holy when my holy place of worship is established at the center of their lives forever.’”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/37-079f9eba7cba54720e5d6576237dc6dd.mp3?version_id=97—

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Ezekiel

Ezekiel 38

God Against Gog

1-6 God’s Message came to me: “Son of man, confront Gog from the country of Magog, head of Meshech and Tubal. Prophesy against him. Say, ‘God, the Master, says: Be warned, Gog. I am against you, head of Meshech and Tubal. I’m going to turn you around, put hooks in your jaws, and drag you off with your whole army, your horses and riders in full armor—all those shields and bucklers and swords—fighting men armed to the teeth! Persia and Cush and Put will be in the ranks, also well-armed, as will Gomer and its army and Beth-togarmah out of the north with its army. Many nations will be with you!

7-9 “‘Get ready to fight, you and the whole company that’s been called out. Take charge and wait for orders. After a long time, you’ll be given your orders. In the distant future you’ll arrive at a country that has recovered from a devastating war. People from many nations will be gathered there on the mountains of Israel, for a long time now a wasteland. These people have been brought back from many countries and now live safe and secure. You’ll rise like a thunderstorm and roll in like clouds and cover the land, you and the massed troops with you.

10-12 “‘Message ofGod, the Master: At that time you’ll start thinking things over and cook up an evil plot. You’ll say, “I’m going to invade a country without defenses, attack an unsuspecting, carefree people going about their business—no gates to their cities, no locks on their doors. And I’m going to plunder the place, march right in and clean them out, this rebuilt country risen from the ashes, these returned exiles and their booming economy centered down at the navel of the earth.”

13 “‘Sheba and Dedan and Tarshish, traders all out to make a fast buck, will say, “So! You’ve opened a new market for plunder! You’ve brought in your troops to get rich quick!”’

14-16 “Therefore, son of man, prophesy! Tell Gog, ‘A Message fromGod, the Master: When my people Israel are established securely, will you make your move? Will you come down out of the far north, you and that mob of armies, charging out on your horses like a tidal wave across the land, and invade my people Israel, covering the country like a cloud? When the time’s ripe, I’ll unleash you against my land in such a way that the nations will recognize me, realize that through you, Gog, in full view of the nations, I am putting my holiness on display.

17-22 “‘A Message ofGod, the Master: Years ago when I spoke through my servants, the prophets of Israel, wasn’t it you I was talking about? Year after year they prophesied that I would bring you against them. And when the day comes, Gog, you will attack that land of Israel. Decree ofGod, the Master. My raging anger will erupt. Fueled by blazing jealousy, I tell you that then there will be an earthquake that rocks the land of Israel. Fish and birds and wild animals—even ants and beetles!—and every human being will tremble and shake before me. Mountains will disintegrate, terraces will crumble. I’ll order all-out war against you, Gog—Decree ofGod, the Master—Gog killing Gog on all the mountains of Israel. I’ll deluge Gog with judgment: disease and massacre, torrential rain and hail, volcanic lava pouring down on you and your mobs of troops and people.

23 “‘I’ll show you how great I am, how holy I am. I’ll make myself known all over the world. Then you’ll realize that I amGod.’”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/38-9a64b844953408a4a7bc651efd5d2fb2.mp3?version_id=97—

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Ezekiel

Ezekiel 39

Call the Wild Animals!

1-5 “Son of man, prophesy against Gog. Say, ‘A Message ofGod, the Master: I’m against you, Gog, head of Meshech and Tubal. I’m going to turn you around and drag you out, drag you out of the far north and down on the mountains of Israel. Then I’ll knock your bow out of your left hand and your arrows from your right hand. On the mountains of Israel you’ll be slaughtered, you and all your troops and the people with you. I’ll serve you up as a meal to carrion birds and scavenging animals. You’ll be killed in the open field. I’ve given my word. Decree ofGod, the Master.’

6 “I’ll set fire to Magog and the far-off islands, where people are so seemingly secure. And they’ll realize that I amGod.

7 “I’ll reveal my holy name among my people Israel. Never again will I let my holy name be dragged in the mud. Then the nations will realize that I,God, am The Holy in Israel.

8 “It’s coming! Yes, it will happen! This is the day I’ve been telling you about.

9-10 “People will come out of the cities of Israel and make a huge bonfire of the weapons of war, piling on shields large and small, bows and arrows, clubs and spears, a fire they’ll keep going for seven years. They won’t need to go into the woods to get fuel for the fire. There’ll be plenty of weapons to keep it going. They’ll strip those who stripped them. They’ll rob those who robbed them. Decree ofGod, the Master.

11 “At that time I’ll set aside a burial ground for Gog in Israel at Traveler’s Rest, just east of the sea. It will obstruct the route of travelers, blocking their way, the mass grave of Gog and his mob of an army. They’ll call the place Gog’s Mob.

12-16 “Israel will bury the corpses in order to clean up the land. It will take them seven months. All the people will turn out to help with the burials. It will be a big day for the people when it’s all done and I’m given my due. Men will be hired full-time for the cleanup burial operation and will go through the country looking for defiling, decomposing corpses. At the end of seven months, there’ll be an all-out final search. Anyone who sees a bone will mark the place with a stick so the buriers can get it and bury it in the mass burial site, Gog’s Mob. (A town nearby is called Mobville, or Hamonah.) That’s how they’ll clean up the land.

17-20 “Son of man,God, the Master, says: Call the birds! Call the wild animals! Call out, ‘Gather and come, gather around my sacrificial meal that I’m preparing for you on the mountains of Israel. You’ll eat meat and drink blood. You’ll eat off the bodies of great heroes and drink the blood of famous princes as if they were so many rams and lambs, goats and bulls, the choicest grain-fed animals of Bashan. At the sacrificial meal I’m fixing for you, you’ll eat fat till you’re stuffed and drink blood till you’re drunk. At the table I set for you, you’ll stuff yourselves with horses and riders, heroes and fighters of every kind.’ Decree ofGod, the Master.

21-24 “I’ll put my glory on display among the nations and they’ll all see the judgment I execute, see me at work handing out judgment. From that day on, Israel will realize that I am theirGod. And the nations will get the message that it was because of their sins that Israel went into exile. They were disloyal to me and I turned away from them. I turned them over to their enemies and they were all killed. I treated them as their polluted and sin-sated lives deserved. I turned away from them, refused to look at them.

25-29 “But now I will return Jacob back from exile, I’ll be compassionate with all the people of Israel, and I’ll be zealous for my holy name. Eventually the memory will fade, the memory of their shame over their betrayals of me when they lived securely in their own land, safe and unafraid. Once I’ve brought them back from foreign parts, gathered them in from enemy territories, I’ll use them to demonstrate my holiness with all the nations watching. Then they’ll realize for sure that I am theirGod, for even though I sent them off into exile, I will gather them back to their own land, leaving not one soul behind. After I’ve poured my Spirit on Israel, filled them with my life, I’ll no longer turn away. I’ll look them full in the face. Decree ofGod, the Master.”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/39-2769e56730029a842b02a3c60205f0e2.mp3?version_id=97—

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Ezekiel

Ezekiel 40

Measuring the Temple Complex

1-3 In the twenty-fifth year of our exile, at the beginning of the year on the tenth of the month—it was the fourteenth year after the city fell—Godtouched me and brought me here. He brought me in divine vision to the land of Israel and set me down on a high mountain. To the south there were buildings that looked like a city. He took me there and I met a man deeply tanned, like bronze. He stood at the entrance holding a linen cord and a measuring stick.

4 The man said to me, “Son of man, look and listen carefully. Pay close attention to everything I’m going to show you. That’s why you’ve been brought here. And then tell Israel everything you see.”

5 First I saw a wall around the outside of the Temple complex. The measuring stick in the man’s hand was about ten feet long. He measured the thickness of the wall: about ten feet. The height was also about ten feet.

6-7 He went into the gate complex that faced the east and went up the seven steps. He measured the depth of the outside threshold of the gate complex: ten feet. There were alcoves flanking the gate corridor, each ten feet square, each separated by a wall seven and a half feet thick. The inside threshold of the gate complex that led to the porch facing into the Temple courtyard was ten feet deep.

8-9 He measured the inside porch of the gate complex: twelve feet deep, flanked by pillars three feet thick. The porch opened onto the Temple courtyard.

10 Inside this east gate complex were three alcoves on each side. Each room was the same size and the separating walls were identical.

11 He measured the outside entrance to the gate complex: fifteen feet wide and nineteen and a half feet deep.

12 In front of each alcove was a low wall eighteen inches high. The alcoves were ten feet square.

13 He measured the width of the gate complex from the outside edge of the alcove roof on one side to the outside edge of the alcove roof on the other: thirty-seven and a half feet from one top edge to the other.

14 He measured the inside walls of the gate complex: ninety feet to the porch leading into the courtyard.

15 The distance from the entrance of the gate complex to the far end of the porch was seventy-five feet.

16 The alcoves and their connecting walls inside the gate complex were topped by narrow windows all the way around. The porch also. All the windows faced inward. The doorjambs between the alcoves were decorated with palm trees.

17-19 The man then led me to the outside courtyard and all its rooms. A paved walkway had been built connecting the courtyard gates. Thirty rooms lined the courtyard. The walkway was the same length as the gateways. It flanked them and ran their entire length. This was the walkway for the outside courtyard. He measured the distance from the front of the entrance gateway across to the entrance of the inner court: one hundred fifty feet.

19-23 Then he took me to the north side. Here was another gate complex facing north, exiting the outside courtyard. He measured its length and width. It had three alcoves on each side. Its gateposts and porch were the same as in the first gate: eighty-seven and a half feet by forty-three and three-quarters feet. The windows and palm trees were identical to the east gateway. Seven steps led up to it, and its porch faced inward. Opposite this gate complex was a gate complex to the inside courtyard, on the north as on the east. The distance between the two was one hundred seventy-five feet.

24-27 Then he took me to the south side, to the south gate complex. He measured its gateposts and its porch. It was the same size as the others. The porch with its windows was the same size as those previously mentioned. It also had seven steps up to it. Its porch opened onto the outside courtyard, with palm trees decorating its gateposts on both sides. Opposite to it, the gate complex for the inner court faced south. He measured the distance across the courtyard from gate to gate: one hundred seventy-five feet.

28-31 He led me into the inside courtyard through the south gate complex. He measured it and found it the same as the outside ones. Its alcoves, connecting walls, and vestibule were the same. The gate complex and porch, windowed all around, measured eighty-seven and a half by forty-three and three-quarters feet. The vestibule of each of the gate complexes leading to the inside courtyard was forty-three and three-quarters by eight and three-quarters feet. Each vestibule faced the outside courtyard. Palm trees were carved on its doorposts. Eight steps led up to it.

32-34 He then took me to the inside courtyard on the east and measured the gate complex. It was identical to the others—alcoves, connecting walls, and vestibule all the same. The gate complex and vestibule had windows all around. It measured eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on the doorposts on both sides. And it had eight steps.

35-37 He brought me to the gate complex to the north and measured it: same measurements. The alcoves, connecting walls, and vestibule with its windows: eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on its doorposts on both sides. And it had eight steps.

38-43 There was a room with a door at the vestibule of the gate complex where the burnt offerings were cleaned. Two tables were placed within the vestibule, one on either side, on which the animals for burnt offerings, sin offerings, and guilt offerings were slaughtered. Two tables were also placed against both outside walls of the vestibule—four tables inside and four tables outside, eight tables in all for slaughtering the sacrificial animals. The four tables used for the burnt offerings were thirty-one and a half inches square and twenty-one inches high. The tools for slaughtering the sacrificial animals and other sacrifices were kept there. Meat hooks, three inches long, were fastened to the walls. The tables were for the sacrificial animals.

44-46 Right where the inside gate complex opened onto the inside courtyard there were two rooms, one at the north gate facing south and the one at the south gate facing north. The man told me, “The room facing south is for the priests who are in charge of the Temple. And the room facing north is for the priests who are in charge of the altar. These priests are the sons of Zadok, the only sons of Levi permitted to come near toGodto serve him.”

47 He measured the inside courtyard: a hundred seventy-five feet square. The altar was in front of the Temple.

48-49 He led me to the porch of the Temple and measured the gateposts of the porch: eight and three-quarters feet high on both sides. The entrance to the gate complex was twenty-one feet wide and its connecting walls were four and a half feet thick. The vestibule itself was thirty-five feet wide and twenty-one feet deep. Ten steps led up to the porch. Columns flanked the gateposts.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/EZK/40-10934b46467bc45c93e4a702f44a2945.mp3?version_id=97—