Category: 1 Kings

1-5 King Solomon was obsessed with women. Pharaoh’s daughter was only the first of the many foreign women he loved—Moabite, Ammonite, Edomite, Sidonian, and Hittite. He took them from the surrounding pagan nations of whichGodhad clearly warned Israel, “You must not marry them; they’ll seduce you into infatuations with their gods.” Solomon fell in love with them anyway, refusing to give them up. He had seven hundred royal wives and three hundred concubines—a thousand women in all! And they did seduce him away from God. As Solomon grew older, his wives beguiled him with their alien gods and he became unfaithful—he didn’t stay true to hisGodas his father David had done. Solomon took up with Ashtoreth, the whore goddess of the Sidonians, and Molech, the horrible god of the Ammonites.

6-8 Solomon openly defiedGod; he did not follow in his father David’s footsteps. He went on to build a sacred shrine to Chemosh, the horrible god of Moab, and to Molech, the horrible god of the Ammonites, on a hill just east of Jerusalem. He built similar shrines for all his foreign wives, who then polluted the countryside with the smoke and stench of their sacrifices.

9-10 Godwas furious with Solomon for abandoning theGodof Israel, the God who had twice appeared to him and had so clearly commanded him not to fool around with other gods. Solomon faithlessly disobeyedGod’s orders.

11-13 Godsaid to Solomon, “Since this is the way it is with you, that you have no intention of keeping faith with me and doing what I have commanded, I’m going to rip the kingdom from you and hand it over to someone else. But out of respect for your father David I won’t do it in your lifetime. It’s your son who will pay—I’ll rip it right out of his grasp. Even then I won’t take it all; I’ll leave him one tribe in honor of my servant David and out of respect for my chosen city Jerusalem.”

14-20 Godincited Hadad, a descendant of the king of Edom, into hostile actions against Solomon. Years earlier, when David devastated Edom, Joab, commander of the army, on his way to bury the dead, massacred all the men of Edom. Joab and his army stayed there for six months, making sure they had killed every man in Edom. Hadad, just a boy at the time, had escaped with some of the Edomites who had worked for his father. Their escape route took them through Midian to Paran. They picked up some men in Paran and went on to Egypt and to Pharaoh king of Egypt, who gave Hadad a house, food, and even land. Pharaoh liked him so well that he gave him the sister of his wife, Queen Tahpenes, in marriage. She bore Hadad a son named Genubath who was raised like one of the royal family. Genubath grew up in the palace with Pharaoh’s children.

21 While living in Egypt, Hadad heard that both David and Joab, commander of the army, were dead. He approached Pharaoh and said, “Send me off with your blessing—I want to return to my country.”

22 “But why?” said Pharaoh. “Why would you want to leave here? Hasn’t everything been to your liking?”

“Everything has been just fine,” said Hadad, “but I want to go home—give me a good send-off!”

23-25 Then God incited another adversary against Solomon, Rezon son of Eliada, who had deserted from his master, Hadadezer king of Zobah. After David’s slaughter of the Arameans, Rezon collected a band of outlaws and became their leader. They later settled in Damascus, where Rezon eventually took over as king. Like Hadad, Rezon was a thorn in Israel’s side all of Solomon’s life. He was king over Aram, and he hated Israel.

Adversaries Arise

26 And then, the last straw: Jeroboam son of Nebat rebelled against the king. He was an Ephraimite from Zeredah, his mother a widow named Zeruah. He served in Solomon’s administration.

27-28 This is why he rebelled. Solomon had built the outer defense system (the Millo) and had restored the fortifications that were in disrepair from the time of his father David. Jeroboam stood out during the construction as strong and able. When Solomon observed what a good worker he was, he put the young man in charge of the entire workforce of the tribe of Joseph.

29-30 One day Jeroboam was walking down the road out of Jerusalem. Ahijah the prophet of Shiloh, wearing a brand-new cloak, met him. The two of them were alone on that remote stretch of road. Ahijah took off the new cloak that he was wearing and ripped it into twelve pieces.

31-33 Then he said to Jeroboam, “Take ten of these pieces for yourself; this is by order of theGodof Israel: See what I’m doing—I’m ripping the kingdom out of Solomon’s hands and giving you ten of the tribes. In honor of my servant David and out of respect for Jerusalem, the city I especially chose, he will get one tribe. And here’s the reason: He faithlessly abandoned me and went off worshiping Ashtoreth goddess of the Sidonians, Chemosh god of the Moabites, and Molech god of the Ammonites. He hasn’t lived the way I have shown him, hasn’t done what I have wanted, and hasn’t followed directions or obeyed orders as his father David did.

34-36 “Still, I won’t take the whole kingdom away from him. I’ll stick with him through his lifetime because of my servant David whom I chose and who did follow my directions and obey my orders. But after that I’ll remove the kingdom from his son’s control and give you ten tribes. I’ll leave one tribe to his son, to maintain a witness to my servant David in Jerusalem, the city I chose as a memorial to my Name.

37-39 “But I have taken you in hand. Rule to your heart’s content! You are to be the king of Israel. If you listen to what I tell you and live the way I show you and do what pleases me, following directions and obeying orders as my servant David did, I’ll stick with you no matter what. I’ll build you a kingdom as solid as the one I built for David. Israel will be yours! I am bringing pain and trouble on David’s descendants, but the trials won’t last forever.”

40 Solomon ordered the assassination of Jeroboam, but he got away to Egypt and found asylum there with King Shishak. He remained in exile there until Solomon died.

41-43 The rest of Solomon’s life and rule, his work and his wisdom, you can read for yourself inThe Chronicles of Solomon. Solomon ruled in Jerusalem over all Israel for forty years. He died and was buried in the City of David his father. His son Rehoboam was the next king.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/1KI/11-5e46ba211ce5c5c6bd397658012324c7.mp3?version_id=97—

Rehoboam

1-2 Rehoboam traveled to Shechem where all Israel had gathered to inaugurate him as king. Jeroboam had been in Egypt, where he had taken asylum from King Solomon; when he got the report of Solomon’s death he had come back.

3-4 Rehoboam assembled Jeroboam and all the people. They said to Rehoboam, “Your father made life hard for us—worked our fingers to the bone. Give us a break; lighten up on us and we’ll willingly serve you.”

5 “Give me three days to think it over, then come back,” Rehoboam said.

6 King Rehoboam talked it over with the elders who had advised his father when he was alive: “What’s your counsel? How do you suggest that I answer the people?”

7 They said, “If you will be a servant to this people, be considerate of their needs and respond with compassion, work things out with them, they’ll end up doing anything for you.”

8-9 But he rejected the counsel of the elders and asked the young men he’d grown up with who were now currying his favor, “What do you think? What should I say to these people who are saying, ‘Give us a break from your father’s harsh ways—lighten up on us’?”

10-11 The young turks he’d grown up with said, “These people who complain, ‘Your father was too hard on us; lighten up’—well, tell them this: ‘My little finger is thicker than my father’s waist. If you think life under my father was hard, you haven’t seen the half of it. My father thrashed you with whips; I’ll beat you bloody with chains!’”

12-14 Three days later Jeroboam and the people showed up, just as Rehoboam had directed when he said, “Give me three days to think it over, then come back.” The king’s answer was harsh and rude. He spurned the counsel of the elders and went with the advice of the younger set, “If you think life under my father was hard, you haven’t seen the half of it. My father thrashed you with whips; I’ll beat you bloody with chains!”

15 Rehoboam turned a deaf ear to the people.Godwas behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.

16-17 When all Israel realized that the king hadn’t listened to a word they’d said, they stood up to him and said,

Get lost, David!

We’ve had it with you, son of Jesse!

Let’s get out of here, Israel, and fast!

From now on, David, mind your own business.

And with that, they left. But Rehoboam continued to rule those who lived in the towns of Judah.

18-19 When King Rehoboam next sent out Adoniram, head of the workforce, the Israelites ganged up on him, pelted him with stones, and killed him. King Rehoboam jumped in his chariot and fled to Jerusalem as fast as he could. Israel has been in rebellion against the Davidic regime ever since.

Jeroboam of Israel

20 When the word was out that Jeroboam was back and available, the assembled people invited him and inaugurated him king over all Israel. The only tribe left to the Davidic dynasty was Judah.

21 When Rehoboam got back to Jerusalem, he called up the men of Judah and the tribe of Benjamin, 180,000 of their best soldiers, to go to war against Israel and recover the kingdom for Rehoboam son of Solomon.

22-24 At this time the word of God came to Shemaiah, a man of God: “Tell this to Rehoboam son of Solomon king of Judah, along with everyone in Judah and Benjamin and anyone else who is around: This isGod’s word: Don’t march out; don’t fight against your brothers the Israelites; go back home, every last one of you;I’min charge here.” And they did it; they did whatGodsaid and went home.

25 Jeroboam made a fort at Shechem in the hills of Ephraim, and made that his headquarters. He also built a fort at Penuel.

26-27 But then Jeroboam thought, “It won’t be long before the kingdom is reunited under David. As soon as these people resume worship at The Temple ofGodin Jerusalem, they’ll start thinking of Rehoboam king of Judah as their ruler. They’ll then kill me and go back to King Rehoboam.”

28-30 So the king came up with a plan: He made two golden calves. Then he announced, “It’s too much trouble for you to go to Jerusalem to worship. Look at these—the gods who brought you out of Egypt!” He put one calf in Bethel; the other he placed in Dan. This was blatant sin. Think of it—people traveling all the way to Dan to worship a calf!

31-33 And that wasn’t the end of it. Jeroboam built forbidden shrines all over the place and recruited priests from wherever he could find them, regardless of whether they were fit for the job or not. To top it off, he created a holy New Year festival to be held on the fifteenth day of the eighth month to replace the one in Judah, complete with worship offered on the Altar at Bethel and sacrificing before the calves he had set up there. He staffed Bethel with priests from the local shrines he had made. This was strictly his own idea to compete with the feast in Judah; and he carried it off with flair, a festival exclusively for Israel, Jeroboam himself leading the worship at the Altar.

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1-3 And then this happened: Just as Jeroboam was at the Altar, about to make an offering, a holy man came from Judah byGod’s command and preached (these wereGod’s orders) to the Altar: “Altar, Altar!God’s message! ‘A son will be born into David’s family named Josiah. The priests from the shrines who are making offerings on you, he will sacrifice—on you! Human bones burned on you!’” At the same time he announced a sign: “This is the proofGodgives—the Altar will split into pieces and the holy offerings spill into the dirt.”

4-5 When the king heard the message the holy man preached against the Altar at Bethel, he reached out to grab him, yelling, “Arrest him!” But his arm was paralyzed and hung useless. At the same time the Altar broke apart and the holy offerings all spilled into the dirt—the very sign the holy man had announced byGod’s command.

6 The king pleaded with the holy man, “Help me! Pray to yourGodfor the healing of my arm.” The holy man prayed for him and the king’s arm was healed—as good as new!

7 Then the king invited the holy man, “Join me for a meal; I have a gift for you.”

8-10 The holy man told the king, “Not on your life! You couldn’t pay me enough to get me to sit down with you at a meal in this place. I’m here underGod’s orders, and he commanded, ‘Don’t eat a crumb, don’t drink a drop, and don’t go back the way you came.’” Then he left by a different road than the one on which he had walked to Bethel.

11 There was an old prophet who lived in Bethel. His sons came and told him the story of what the holy man had done that day in Bethel, told him everything that had happened and what the holy man had said to the king.

12 Their father said, “Which way did he go?” His sons pointed out the road that the holy man from Judah had taken.

13-14 He told his sons, “Saddle my donkey.” When they had saddled it, he got on and rode after the holy man. He found him sitting under an oak tree.

He asked him, “Are you the holy man who came from Judah?”

“Yes, I am,” he said.

15 “Well, come home with me and have a meal.”

16-17 “Sorry, I can’t do that,” the holy man said. “I can neither go back with you nor eat with you in this country. I’m under strict orders fromGod: ‘Don’t eat a crumb; don’t drink a drop; and don’t come back the way you came.’”

18-19 But he said, “I am also a prophet, just like you. And an angel came to me with a message fromGod: ‘Bring him home with you, and give him a good meal!’” But the man was lying. So the holy man went home with him and they had a meal together.

20-22 There they were, sitting at the table together, when the word ofGodcame to the prophet who had brought him back. He confronted the holy man who had come from Judah: “God’s word to you: You disobeyedGod’s command; you didn’t keep the strict orders yourGodgave you; you came back and sat down to a good meal in the very placeGodtold you, ‘Don’t eat a crumb; don’t drink a drop.’ For that you’re going to die far from home and not be buried in your ancestral tomb.”

23-25 When the meal was over, the prophet who had brought him back saddled his donkey for him. Down the road a way, a lion met him and killed him. His corpse lay crumpled on the road, the lion on one side and the donkey on the other. Some passersby saw the corpse in a heap on the road, with the lion standing guard beside it. They went to the village where the old prophet lived and told what they had seen.

26 When the prophet who had gotten him off track heard it, he said, “It’s the holy man who disobeyedGod’s strict orders.Godturned him over to the lion who knocked him around and killed him, just asGodhad told him.”

27-30 The prophet told his sons, “Saddle my donkey.” They did it. He rode out and found the corpse in a heap in the road, with the lion and the donkey standing there. The lion hadn’t bothered either the corpse or the donkey. The old prophet loaded the corpse of the holy man on his donkey and returned it to his own town to give it a decent burial. He placed the body in his own tomb. The people mourned, saying, “A sad day, brother!”

31-32 After the funeral, the prophet said to his sons, “When I die, bury me in the same tomb where the holy man is buried, my bones alongside his bones. The message that he preached byGod’s command against the Altar at Bethel and against all the sex-and-religion shrines in the towns of Samaria will come true.”

33-34 After this happened, Jeroboam kept right on doing evil, recruiting priests for the forbidden shrines indiscriminately—anyone who wanted to could be a priest at one of the local shrines. This was the root sin of Jeroboam’s government. And it was this that ruined him.

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1-3 At about this time Jeroboam’s son Abijah came down sick. Jeroboam said to his wife, “Do something. Disguise yourself so no one will know you are the queen and go to Shiloh. Ahijah the prophet lives there, the same Ahijah who told me I’d be king over this people. Take along ten loaves of bread, some sweet rolls, and a jug of honey. Make a visit to him and he’ll tell you what’s going on with our boy.”

4-5 Jeroboam’s wife did as she was told; she went straight to Shiloh and to Ahijah’s house. Ahijah was an old man at this time, and blind, butGodhad warned Ahijah, “Jeroboam’s wife is on her way to consult with you regarding her sick son; tell her this and this and this.”

5-9 When she came in she was disguised. Ahijah heard her come through the door and said, “Welcome, wife of Jeroboam! But why the deception? I’ve got bad news for you. Go and deliver this message I received firsthand fromGod, the God of Israel, to Jeroboam: I raised you up from obscurity and made you the leader of my people Israel. I ripped the kingdom from the hands of David’s family and gave it to you, but you weren’t at all like my servant David who did what I told him and lived from his undivided heart, pleasing me. Instead you’ve set a new record in works of evil by making alien gods—tin gods! Pushing me aside and turning your back—you’ve made me mighty angry.

10-11 “And I’ll not put up with it: I’m bringing doom on the household of Jeroboam, killing the lot of them right down to the last male wretch in Israel, whether slave or free. They’ve become nothing but garbage and I’m getting rid of them. The ones who die in the city will be eaten by stray dogs; the ones who die out in the country will be eaten by carrion crows.God’s decree!

12-13 “And that’s it. Go on home—the minute you step foot in town, the boy will die. Everyone will come to his burial, mourning his death. He is the only one in Jeroboam’s family who will get a decent burial; he’s the only one for whomGod, the God of Israel, has a good word to say.

14-16 “ThenGodwill appoint a king over Israel who will wipe out Jeroboam’s family, wipe them right off the map—doomsday for Jeroboam! He will hit Israel hard, as a storm slaps reeds about; he’ll pull them up by the roots from this good land of their inheritance, weeding them out, and then scatter them to the four winds. And why? Because they madeGodso angry with Asherah sex-and-religion shrines. He’ll wash his hands of Israel because of Jeroboam’s sins, which have led Israel into a life of sin.”

17-18 Jeroboam’s wife left and went home to Tirzah. The moment she stepped through the door, the boy died. They buried him and everyone mourned his death, just asGodhad said through his servant the prophet Ahijah.

19-20 The rest of Jeroboam’s life, the wars he fought and the way he ruled, is written inThe Chronicles of the Kings of Israel. He ruled for twenty-two years. He died and was buried with his ancestors. Nadab his son was king after him.

21-24 Rehoboam son of Solomon was king in Judah. He was forty-one years old when he took the throne and was king for seventeen years in Jerusalem, the cityGodselected from all the tribes of Israel for the worship of his Name. Rehoboam’s mother was Naamah, an Ammonite. Judah was openly wicked beforeGod, making him very angry. They set new records in sin, surpassing anything their ancestors had done. They built Asherah sex-and-religion shrines and set up sacred stones all over the place—on hills, under trees, wherever you looked. Worse, they had male sacred prostitutes, polluting the country outrageously—all the stuff thatGodhad gotten rid of when he brought Israel into the land.

25-28 In the fifth year of King Rehoboam’s rule, Shishak king of Egypt made war against Jerusalem. He plundered The Temple ofGodand the royal palace of their treasures, cleaned them out—even the gold shields that Solomon had made. King Rehoboam replaced them with bronze shields and outfitted the royal palace guards with them. Whenever the king went toGod’s Temple, the guards carried the shields but always returned them to the guardroom.

29-31 The rest of Rehoboam’s life, what he said and did, is all written inThe Chronicles of the Kings of Judah. There was war between Rehoboam and Jeroboam the whole time. Rehoboam died and was buried with his ancestors in the City of David. His mother was Naamah, an Ammonite. His son Abijah ruled after him.

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Abijah of Judah

1-6 In the eighteenth year of the rule of Jeroboam son of Nebat, Abijah took over the throne of Judah. He ruled in Jerusalem three years. His mother was Maacah daughter of Absalom. He continued to sin just like his father before him. He was not truehearted toGodas his great-grandfather David had been. But despite that, out of respect for David, hisGodgraciously gave him a lamp, a son to follow him and keep Jerusalem secure. For David had lived an exemplary life beforeGodall his days, not going off on his own in willful defiance ofGod’s clear directions (except for that time with Uriah the Hittite). But war continued between Abijah and Jeroboam the whole time.

7-8 The rest of Abijah’s life, everything he did, is written inThe Chronicles of the Kings of Judah. But the war with Jeroboam was the dominant theme. Abijah died and was buried with his ancestors in the City of David. His son Asa was king after him.

Asa of Judah

9-10 In the twentieth year of Jeroboam king of Israel, Asa began his rule over Judah. He ruled for forty-one years in Jerusalem. His grandmother’s name was Maacah.

11-15 Asa conducted himself well beforeGod, reviving the ways of his ancestor David. He cleaned house: He got rid of the sacred prostitutes and threw out all the idols his predecessors had made. Asa spared nothing and no one; he went so far as to remove Queen Maacah from her position because she had built a shockingly obscene memorial to the whore goddess Asherah. Asa tore it down and burned it up in the Kidron Valley. Unfortunately, he didn’t get rid of the local sex-and-religion shrines. But he was well-intentioned—his heart was in the right place, in tune withGod. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple.

16-17 But through much of his reign there was war between Asa and Baasha king of Israel. Baasha king of Israel started it by building a fort at Ramah and closing the border between Israel and Judah so no one could enter or leave Judah.

18-19 Asa took all the silver and gold that was left in the treasuries of The Temple ofGodand the royal palace, gave it to his servants, and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”

20-21 Ben-Hadad went along with King Asa and sent out his troops against the towns of Israel. He attacked Ijon, Dan, Abel Beth Maacah, and the entire region of Kinnereth, including Naphtali. When Baasha got the report he quit fortifying Ramah and pulled back to Tirzah.

22 Then King Asa issued orders to everyone in Judah—no exemptions—to haul away the logs and stones Baasha had used in the fortification of Ramah and use them to fortify Geba in Benjamin and Mizpah.

23-24 A full account of Asa’s life, all the great things he did and the fortifications he constructed, is written inThe Chronicles of the Kings of Judah. In his old age he developed severe gout. Then Asa died and was buried with his ancestors in the City of David. His son Jehoshaphat became king after him.

Nadab of Israel

25-26 Nadab son of Jeroboam became king over Israel in the second year of Asa’s rule in Judah. He was king of Israel two years. He was openly evil beforeGod—he followed in the footsteps of his father who both sinned and made Israel sin.

27-28 Baasha son of Ahijah of the tribe of Issachar ganged up on him and attacked him at the Philistine town of Gibbethon while Nadab and the Israelites were doing battle there. Baasha killed Nadab in the third year of Asa king of Judah and became Israel’s next king.

29-30 As soon as he was king he killed everyone in Jeroboam’s family. There wasn’t a living soul left to the name of Jeroboam; Baasha wiped them out totally, just asGod’s servant Ahijah of Shiloh had prophesied—punishment for Jeroboam’s sins and for making Israel sin, for making theGodof Israel thoroughly angry.

31-32 The rest of Nadab’s life, everything else he did, is written inThe Chronicles of the Kings of Israel. There was continuous war between Asa and Baasha king of Israel.

Baasha of Israel

33-34 In the third year of Asa king of Judah, Baasha son of Ahijah became king in Tirzah over all Israel. He ruled twenty-four years. He was openly evil beforeGod, walking in the footsteps of Jeroboam, who both sinned and made Israel sin.

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1-4 The word ofGodcame to Jehu son of Hanani with this message for Baasha: “I took you from nothing—a complete nobody—and set you up as the leader of my people Israel, but you plodded along in the rut of Jeroboam, making my people Israel sin and making me seethe over their sin. And now the consequences—I will burn Baasha and his regime to cinders, the identical fate of Jeroboam son of Nebat. Baasha’s people who die in the city will be eaten by scavenger dogs; carrion crows will eat the ones who die in the country.”

5-6 The rest of Baasha’s life, the record of his regime, is written inThe Chronicles of the Kings of Israel. Baasha died and was buried with his ancestors in Tirzah. His son Elah was king after him.

7 That’s the way it was with Baasha: Through the prophet Jehu son of Hanani,God’s word came to him and his regime because of his life of open evil beforeGodand his makingGodso angry—a chip off the block of Jeroboam, even thoughGodhad destroyed him.

Elah of Israel

8-10 In the twenty-sixth year of Asa king of Judah, Elah son of Baasha began his rule. He was king in Tirzah only two years. One day when he was at the house of Arza the palace manager, drinking himself drunk, Zimri, captain of half his chariot-force, conspired against him. Zimri slipped in, knocked Elah to the ground, and killed him. This happened in the twenty-seventh year of Asa king of Judah. Zimri then became the king.

11-13 Zimri had no sooner become king than he killed everyone connected with Baasha, got rid of them all like so many stray dogs—relatives and friends alike. Zimri totally wiped out the family of Baasha, just asGod’s word delivered by the prophet Jehu had said—wages for the sins of Baasha and his son Elah; not only for their sins but for dragging Israel into their sins and making theGodof Israel angry with their stupid idols.

14 The rest of Elah’s life, what he said and did, is written inThe Chronicles of the Kings of Israel.

Zimri of Israel

15-19 Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time. When they got the report, “Zimri has conspired against the king and killed him,” right there in the camp they made Omri, commander of the army, king. Omri and the army immediately left Gibbethon and attacked Tirzah. When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died. It was a fit end for his sins, for living a flagrantly evil life beforeGod, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins.

20 As for the rest of Zimri’s life, along with his infamous conspiracy, it’s all written inThe Chronicles of the Kings of Israel.

Omri of Israel

21-22 After that the people of Israel were split right down the middle: Half favored Tibni son of Ginath as king, and half wanted Omri. Eventually the Omri side proved stronger than the Tibni side. Tibni ended up dead and Omri king.

23-24 Omri took over as king of Israel in the thirty-first year of the reign of Asa king of Judah. He ruled for twelve years, the first six in Tirzah. He then bought the hill Samaria from Shemer for 150 pounds of silver. He developed the hill and named the city that he built Samaria, after its original owner Shemer.

25-26 But as far asGodwas concerned, Omri lived an evil life—set new records in evil. He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, makingGodangry—such an empty-headed, empty-hearted life!

27-28 The rest of Omri’s life, the mark he made on his times, is written inThe Chronicles of the Kings of Israel. Omri died and was buried in Samaria. His son Ahab was the next king after him.

Ahab of Israel

29-33 Ahab son of Omri became king of Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri was king over Israel for twenty-two years. He ruled from Samaria. Ahab son of Omri did even more open evil beforeGodthan anyone yet—a new champion in evil! It wasn’t enough for him to copy the sins of Jeroboam son of Nebat; no, he went all out, first by marrying Jezebel daughter of Ethbaal king of the Sidonians, and then by serving and worshiping the god Baal. He built a temple for Baal in Samaria, and then furnished it with an altar for Baal. Worse, he went on and built a shrine to the sacred whore Asherah. He made theGodof Israel angrier than all the previous kings of Israel put together.

34 It was under Ahab’s rule that Hiel of Bethel refortified Jericho, but at a terrible cost: He ritually sacrificed his firstborn son Abiram at the laying of the foundation, and his youngest son Segub at the setting up of the gates. This is exactly what Joshua son of Nun said would happen.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/1KI/16-74790f2051d0c3225678c7b7d88af4cb.mp3?version_id=97—

1 And then this happened: Elijah the Tishbite, from among the settlers of Gilead, confronted Ahab: “As surely asGodlives, the God of Israel before whom I stand in obedient service, the next years are going to see a total drought—not a drop of dew or rain unless I say otherwise.”

2-4 Godthen told Elijah, “Get out of here, and fast. Head east and hide out at the Kerith Ravine on the other side of the Jordan River. You can drink fresh water from the brook; I’ve ordered the ravens to feed you.”

5-6 Elijah obeyedGod’s orders. He went and camped in the Kerith canyon on the other side of the Jordan. And sure enough, ravens brought him his meals, both breakfast and supper, and he drank from the brook.

7-9 Eventually the brook dried up because of the drought. ThenGodspoke to him: “Get up and go to Zarephath in Sidon and live there. I’ve instructed a woman who lives there, a widow, to feed you.”

10-11 So he got up and went to Zarephath. As he came to the entrance of the village he met a woman, a widow, gathering firewood. He asked her, “Please, would you bring me a little water in a jug? I need a drink.” As she went to get it, he called out, “And while you’re at it, would you bring me something to eat?”

12 She said, “I swear, as surely as yourGodlives, I don’t have so much as a biscuit. I have a handful of flour in a jar and a little oil in a bottle; you found me scratching together just enough firewood to make a last meal for my son and me. After we eat it, we’ll die.”

13-14 Elijah said to her, “Don’t worry about a thing. Go ahead and do what you’ve said. But first make a small biscuit for me and bring it back here. Then go ahead and make a meal from what’s left for you and your son. This is the word of theGodof Israel: ‘The jar of flour will not run out and the bottle of oil will not become empty beforeGodsends rain on the land and ends this drought.’”

15-16 And she went right off and did it, did just as Elijah asked. And it turned out as he said—daily food for her and her family. The jar of meal didn’t run out and the bottle of oil didn’t become empty:God’s promise fulfilled to the letter, exactly as Elijah had delivered it!

17 Later on the woman’s son became sick. The sickness took a turn for the worse—and then he stopped breathing.

18 The woman said to Elijah, “Why did you ever show up here in the first place—a holy man barging in, exposing my sins, and killing my son?”

19-20 Elijah said, “Hand me your son.”

He then took him from her bosom, carried him up to the loft where he was staying, and laid him on his bed. Then he prayed, “OGod, my God, why have you brought this terrible thing on this widow who has opened her home to me? Why have you killed her son?”

21-23 Three times he stretched himself out full-length on the boy, praying with all his might, “God, my God, put breath back into this boy’s body!”Godlistened to Elijah’s prayer and put breath back into his body—he was alive! Elijah picked the boy up, carried him downstairs from the loft, and gave him to his mother. “Here’s your son,” said Elijah, “alive!”

24 The woman said to Elijah, “I see it all now—youarea holy man. When you speak,Godspeaks—a true word!”

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/1KI/17-0c84037ef6201ca73a4524d7c65937d8.mp3?version_id=97—

1-2 A long time passed. ThenGod’s word came to Elijah. The drought was now in its third year. The message: “Go and present yourself to Ahab; I’m about to make it rain on the country.” Elijah set out to present himself to Ahab. The drought in Samaria at the time was most severe.

3-4 Ahab called for Obadiah, who was in charge of the palace. Obadiah fearedGod—he was very devout. Earlier, when Jezebel had tried to kill off all the prophets ofGod, Obadiah had hidden away a hundred of them in two caves, fifty in a cave, and then supplied them with food and water.

5-6 Ahab ordered Obadiah, “Go through the country; locate every spring and every stream. Let’s see if we can find enough grass to keep our horses and mules from dying.” So they divided the country between them for the search—Ahab went one way, Obadiah the other.

7 Obadiah went his way and suddenly there he was—Elijah! Obadiah fell on his knees, bowing in reverence, and exclaimed, “Is it really you—my master Elijah?”

8 “Yes,” said Elijah, “the real me. Now go and tell your boss, ‘I’ve seen Elijah.’”

9-14 Obadiah said, “But what have I done to deserve this? Ahab will kill me. As surely as yourGodlives, there isn’t a country or kingdom where my master hasn’t sent out search parties looking for you. And if they said, ‘We can’t find him; we’ve looked high and low,’ he would make that country or kingdom swear that you were not to be found. And now you’re telling me, ‘Go and tell your master Elijah’s found!’ The minute I leave you the Spirit ofGodwill whisk you away to who knows where. Then when I report to Ahab, you’ll have disappeared and Ahab will kill me. And I’ve servedGoddevoutly since I was a boy! Hasn’t anyone told you what I did when Jezebel was out to kill the prophets ofGod, how I risked my life by hiding a hundred of them, fifty to a cave, and made sure they got food and water? And now you’re telling me to draw attention to myself by announcing to my master, ‘Elijah’s been found.’ Why, he’ll kill me for sure.”

15 Elijah said, “As surely asGod-of-the-Angel-Armies lives, and before whom I take my stand, I’ll meet with your master face-to-face this very day.”

16 So Obadiah went straight to Ahab and told him. And Ahab went out to meet Elijah.

17-19 The moment Ahab saw Elijah he said, “So it’s you, old troublemaker!”

“It’s not I who has caused trouble in Israel,” said Elijah, “but you and your government—you’ve dumpedGod’s ways and commands and run off after the local gods, the Baals. Here’s what I want you to do: Assemble everyone in Israel at Mount Carmel. And make sure that the special pets of Jezebel, the four hundred and fifty prophets of the local gods, the Baals, and the four hundred prophets of the whore goddess Asherah, are there.”

20 So Ahab summoned everyone in Israel, particularly the prophets, to Mount Carmel.

21 Elijah challenged the people: “How long are you going to sit on the fence? IfGodis the real God, follow him; if it’s Baal, follow him. Make up your minds!”

Nobody said a word; nobody made a move.

22-24 Then Elijah said, “I’m the only prophet ofGodleft in Israel; and there are 450 prophets of Baal. Let the Baal prophets bring up two oxen; let them pick one, butcher it, and lay it out on an altar on firewood—but don’t ignite it. I’ll take the other ox, cut it up, and lay it on the wood. But neither will I light the fire. Then you pray to your gods and I’ll pray toGod. The god who answers with fire will prove to be, in fact, God.”

All the people agreed: “A good plan—do it!”

25 Elijah told the Baal prophets, “Choose your ox and prepare it. You go first, you’re the majority. Then pray to your god, but don’t light the fire.”

26 So they took the ox he had given them, prepared it for the altar, then prayed to Baal. They prayed all morning long, “O Baal, answer us!” But nothing happened—not so much as a whisper of breeze. Desperate, they jumped and stomped on the altar they had made.

27-28 By noon, Elijah had started making fun of them, taunting, “Call a little louder—he is a god, after all. Maybe he’s off meditating somewhere or other, or maybe he’s gotten involved in a project, or maybe he’s on vacation. You don’t suppose he’s overslept, do you, and needs to be waked up?” They prayed louder and louder, cutting themselves with swords and knives—a ritual common to them—until they were covered with blood.

29 This went on until well past noon. They used every religious trick and strategy they knew to make something happen on the altar, but nothing happened—not so much as a whisper, not a flicker of response.

30-35 Then Elijah told the people, “Enough of that—it’s my turn. Gather around.” And they gathered. He then put the altar back together for by now it was in ruins. Elijah took twelve stones, one for each of the tribes of Jacob, the same Jacob to whomGodhad said, “From now on your name is Israel.” He built the stones into the altar in honor ofGod. Then Elijah dug a fairly wide trench around the altar. He laid firewood on the altar, cut up the ox, put it on the wood, and said, “Fill four buckets with water and drench both the ox and the firewood.” Then he said, “Do it again,” and they did it. Then he said, “Do it a third time,” and they did it a third time. The altar was drenched and the trench was filled with water.

36-37 When it was time for the sacrifice to be offered, Elijah the prophet came up and prayed, “OGod, God of Abraham, Isaac, and Israel, make it known right now that you are God in Israel, that I am your servant, and that I’m doing what I’m doing under your orders. Answer me,God; O answer me and reveal to this people that you areGod, the true God, and that you are giving these people another chance at repentance.”

38 Immediately the fire ofGodfell and burned up the offering, the wood, the stones, the dirt, and even the water in the trench.

39 All the people saw it happen and fell on their faces in awed worship, exclaiming, “Godis the true God!Godis the true God!”

40 Elijah told them, “Grab the Baal prophets! Don’t let one get away!”

They grabbed them. Elijah had them taken down to the Brook Kishon and they massacred the lot.

41 Elijah said to Ahab, “Up on your feet! Eat and drink—celebrate! Rain is on the way; I hear it coming.”

42-43 Ahab did it: got up and ate and drank. Meanwhile, Elijah climbed to the top of Carmel, bowed deeply in prayer, his face between his knees. Then he said to his young servant, “On your feet now! Look toward the sea.”

He went, looked, and reported back, “I don’t see a thing.”

“Keep looking,” said Elijah, “seven times if necessary.”

44 And sure enough, the seventh time he said, “Oh yes, a cloud! But very small, no bigger than someone’s hand, rising out of the sea.”

“Quickly then, on your way. Tell Ahab, ‘Saddle up and get down from the mountain before the rain stops you.’”

45-46 Things happened fast. The sky grew black with wind-driven clouds, and then a huge cloudburst of rain, with Ahab hightailing it in his chariot for Jezreel. AndGodstrengthened Elijah mightily. Pulling up his robe and tying it around his waist, Elijah ran in front of Ahab’s chariot until they reached Jezreel.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/1KI/18-1a70c0af1829618b8245d21cd8216348.mp3?version_id=97—

Revenge from Jezebel

1-2 Ahab reported to Jezebel everything that Elijah had done, including the massacre of the prophets. Jezebel immediately sent a messenger to Elijah with her threat: “The gods will get you for this and I’ll get even with you! By this time tomorrow you’ll be as dead as any one of those prophets.”

3-5 When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of Judah. He left his young servant there and then went on into the desert another day’s journey. He came to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all—to just die: “Enough of this,God! Take my life—I’m ready to join my ancestors in the grave!” Exhausted, he fell asleep under the lone broom bush.

Suddenly an angel shook him awake and said, “Get up and eat!”

6 He looked around and, to his surprise, right by his head were a loaf of bread baked on some coals and a jug of water. He ate the meal and went back to sleep.

7 The angel ofGodcame back, shook him awake again, and said, “Get up and eat some more—you’ve got a long journey ahead of you.”

8-9 He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep.

Then the word ofGodcame to him: “So Elijah, what are you doing here?”

10 “I’ve been working my heart out for theGod-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

11-12 Then he was told, “Go, stand on the mountain at attention beforeGod.Godwill pass by.”

A hurricane wind ripped through the mountains and shattered the rocks beforeGod, butGodwasn’t to be found in the wind; after the wind an earthquake, butGodwasn’t in the earthquake; and after the earthquake fire, butGodwasn’t in the fire; and after the fire a gentle and quiet whisper.

13-14 When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out forGod, theGod-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

15-18 Godsaid, “Go back the way you came through the desert to Damascus. When you get there anoint Hazael; make him king over Aram. Then anoint Jehu son of Nimshi; make him king over Israel. Finally, anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Anyone who escapes death by Hazael will be killed by Jehu; and anyone who escapes death by Jehu will be killed by Elisha. Meanwhile, I’m preserving for myself seven thousand souls: the knees that haven’t bowed to the god Baal, the mouths that haven’t kissed his image.”

19 Elijah went straight out and found Elisha son of Shaphat in a field where there were twelve pairs of yoked oxen at work plowing; Elisha was in charge of the twelfth pair. Elijah went up to him and threw his cloak over him.

20 Elisha deserted the oxen, ran after Elijah, and said, “Please! Let me kiss my father and mother good-bye—then I’ll follow you.”

“Go ahead,” said Elijah, “but, mind you, don’t forget what I’ve just done to you.”

21 So Elisha left; he took his yoke of oxen and butchered them. He made a fire with the plow and tackle and then boiled the meat—a true farewell meal for the family. Then he left and followed Elijah, becoming his right-hand man.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/1KI/19-ec387f2c840fe1c60d1a7510914ad48b.mp3?version_id=97—

1-3 At about this same time Ben-Hadad king of Aram mustered his troops. He recruited in addition thirty-two local sheiks, all outfitted with horses and chariots. He set out in force and surrounded Samaria, ready to make war. He sent an envoy into the city to set his terms before Ahab king of Israel: “Ben-Hadad lays claim to your silver and gold, and to the pick of your wives and sons.”

4 The king of Israel accepted the terms: “As you say, distinguished lord; I and everything I have is yours.”

5-6 But then the envoy returned a second time, saying, “On second thought, I want it all—your silver and gold andallyour wives and sons. Hand them over—the whole works. I’ll give you twenty-four hours; then my servants will arrive to search your palace and the houses of your officials and loot them; anything that strikes their fancy, they’ll take.”

7 The king of Israel called a meeting of all his tribal elders. He said, “Look at this—outrageous! He’s just looking for trouble. He means to clean me out, demanding all my women and children. And after I already agreed to pay him off handsomely!”

8 The elders, backed by the people, said, “Don’t cave in to him. Don’t give an inch.”

9 So he sent an envoy to Ben-Hadad, “Tell my distinguished lord, ‘I agreed to the terms you delivered the first time, but this I can’t do—this Iwon’tdo!’”

The envoy went back and delivered the answer.

10 Ben-Hadad shot back his response: “May the gods do their worst to me, and then worse again, if there’ll be anything left of Samaria but rubble.”

11 The king of Israel countered, “Think about it—it’s easier to start a fight than end one.”

12 It happened that when Ben-Hadad heard this retort he was into some heavy drinking, boozing it up with the sheiks in their field shelters. Drunkenly, he ordered his henchmen, “Go after them!” And they attacked the city.

13 Just then a lone prophet approached Ahab king of Israel and said, “God’s word: Have you taken a good look at this mob? Well, look again—I’m turning it over to you this very day. And you’ll know, beyond the shadow of a doubt, that I amGod.”

14 Ahab said, “Really? And who is going to make this happen?”

Godsaid, “The young commandos of the regional chiefs.”

“And who,” said Ahab, “will strike the first blow?”

Godsaid, “You.”

15 Ahab looked over the commandos of the regional chiefs; he counted 232. Then he assessed the available troops—7,000.

16-17 At noon they set out after Ben-Hadad who, with his allies, the thirty-two sheiks, was busy at serious drinking in the field shelters. The commandos of the regional chiefs made up the vanguard.

A report was brought to Ben-Hadad: “Men are on their way from Samaria.”

18 He said, “If they’ve come in peace, take them alive as hostages; if they’ve come to fight, the same—take them alive as hostages.”

19-20 The commandos poured out of the city with the full army behind them. They hit hard in hand-to-hand combat. The Arameans scattered from the field, with Israel hard on their heels. But Ben-Hadad king of Aram got away on horseback, along with his cavalry.

21 The king of Israel cut down both horses and chariots—an enormous defeat for Aram.

22 Sometime later the prophet came to the king of Israel and said, “On the alert now—build up your army, assess your capabilities, and see what has to be done. Before the year is out, the king of Aram will be back in force.”

23-25 Meanwhile the advisors to the king of Aram said, “Their god is a god of the mountains—we don’t stand a chance against them there. So let’s engage them on the plain where we’ll have the advantage. Here’s the strategy: Remove each sheik from his place of leadership and replace him with a seasoned officer. Then recruit a fighting force equivalent in size to the army that deserted earlier—horse for horse, chariot for chariot. And we’ll fight them on the plain—we’re sure to prove stronger than they are.”

It sounded good to the king; he did what they advised.

26-27 As the new year approached, Ben-Hadad rallied Aram and they went up to Aphek to make war on Israel. The Israelite army prepared to fight and took the field to meet Aram. They moved into battle formation before Aram in two camps, like two flocks of goats. The plain was seething with Arameans.

28 Just then a holy man approached the king of Israel saying, “This isGod’s word: Because Aram said, ‘Godis a god of the mountains and not a god of the valleys,’ I’ll hand over this huge mob of an army to you. Then you’ll know that I amGod.”

29-30 The two armies were poised in a standoff for seven days. On the seventh day fighting broke out. The Israelites killed 100,000 of the Aramean infantry in one day. The rest of the army ran for their lives back to the city, Aphek, only to have the city wall fall on 27,000 of the survivors.

30-31 Ben-Hadad escaped into the city and hid in a closet. Then his advisors told him, “Look, we’ve heard that the kings of Israel play by the rules; let’s dress in old gunnysacks, carry a white flag of truce, and present ourselves to the king of Israel on the chance that he’ll let you live.”

32 So that’s what they did. They dressed in old gunnysacks and carried a white flag, and came to the king of Israel saying, “Your servant Ben-Hadad said, ‘Please let me live.’”

Ahab said, “You mean to tell me that he’s still alive? If he’s alive, he’s my brother.”

33 The men took this as a good sign and concluded that everything was going to be all right: “Ben-Hadad is most certainly your brother!”

The king said, “Go and get him.” They went and brought him back by chariot.

34 Ahab said, “I am prepared to return the cities that my father took from your father. And you can set up your headquarters in Damascus just as my father did in Samaria; I’ll send you home under safe conduct.” Then he made a covenant with him and sent him off.

35 A man who was one of the prophets said to a bystander, “Hit me; wound me. Do it forGod’s sake—it’s his command. Hit me; wound me.” But the man wouldn’t do it.

36 So he told him, “Because you wouldn’t obeyGod’s orders, as soon as you leave me a lion will attack you.” No sooner had the man left his side than a lion met him and attacked.

37 He then found another man and said, “Hit me; wound me.” That man did it—hit him hard in the face, drawing blood.

38-40 Then the prophet went and took a position along the road, with a bandage over his eyes, waiting for the king. It wasn’t long before the king happened by. The man cried out to the king, “Your servant was in the thick of the battle when a man showed up and turned over a prisoner to me, saying, ‘Guard this man with your life; if he turns up missing you’ll pay dearly.’ But I got busy doing one thing after another and the next time I looked he was gone.”

The king of Israel said, “You’ve just pronounced your own verdict.”

41 At that, the man ripped the bandage off his eyes and the king recognized who he was—one of the prophets!

42 The man said to the king, “God’s word: Because you let a man go who was under sentence byGod, it’s now your life for his, your people for his.”

43 The king of Israel went home in a sulk. He arrived in Samaria in a very bad mood.

—https://api-cdn.youversionapi.com/audio-bible-youversionapi/85/32k/1KI/20-40cf9a663626fa4d4e1b91d9aab84abb.mp3?version_id=97—